《古兰经》中的妇女和性别

Q3 Arts and Humanities
Zainab Bint Younus
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引用次数: 0

摘要

Celene Ibrahim的《古兰经中的女性与性别》关注的是古兰经中女性的声音、存在和角色。易卜拉欣将她的作品定位为tafs ā r传统的一部分,将自己呈现为“试试性的穆法西拉”(8)。考虑到很少有已知的女性注释者的经典伊斯兰著作,看到一位女性作者的现代作品在tafs ā r传统中占有一席之地,这是很有趣的,因为它在理解古兰经的意义方面发挥了重要作用。虽然人们可能会指出其他作家,如阿米娜·瓦杜德和阿斯玛·巴拉斯,他们之前在类似主题上的作品,但重要的是要注意,前两位花了更多的时间来主张和定义他们自己的世界观,而不是进行仔细的阅读。值得赞扬的是,易卜拉欣通过将古兰经语言本身作为她结论的基础,体现了古典的塔夫斯基精神。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Women and Gender in the Qur’an
Women and Gender in the Qur’an by Celene Ibrahim focuses on women’s voices, presence, and roles found within the Qur’an. Ibrahim situates her work as part of the tafsīr tradition by presenting herself as “the tentative mufassira” (8). Given that there are few known classical Islamic writings from female exegetes, it is intriguing to see a modern work from a female author claiming a place within the tafsīr tradition, which holds significant weight due to its role in understanding the meanings of the Qur’an. Though one may point to other authors such as Amina Wadud and Asma Barlas for their previous work on similar themes, it is important to note that the former two spend far more time asserting and defining their own Weltanschauung than engaging in close readings. To her credit, Ibrahim embodies the classical tafsīr ethos by centering Qur’anic language itself as the basis for her conclusions.
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来源期刊
CiteScore
0.40
自引率
0.00%
发文量
28
审稿时长
24 weeks
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