建立多信仰意识的桥梁

Societas Pub Date : 2023-11-13 DOI:10.33550/sd.v10i2.406
Hardiyan Triasmoroadi
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引用次数: 0

摘要

面对印尼的宗教紧张局势,东爪哇基督教会努力解决一个迫切的问题:“教会如何在宗教和社会紧张局势中有效地参与一个多信仰的世界?”针对这个问题,我认为教会可以通过采用爪哇传统的模式,即jagongan和patuwen来建立其多元信仰意识,jagongan体现了公共特征,而patuwen则代表了个人和私人的品质。这些爪哇传统镜子的双重运动Jesus-exitus托和出口se-reflecting退出的父亲和自己导致回归和进入神圣的。教堂可以利用庭院作为邀请人们进入和聚集在公共空间的场所,也可以利用patuwen从教堂空间伸出和退出,拥抱人们的私人空间。我将在“信仰节”的旗帜下,展示如何在教会内实践jagongan和patuwen作为多元信仰学习和社会正义意识的空间。总之,jagongan和patuwen是连接和丰富教会多信仰意识的强大模式,在不同的信仰环境中促进更多的理解、包容和社会正义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Building Bridges of Multifaith Awareness
In the face of religious tensions within the Indonesian context, the East Java Christian Church grapples with the imperative question: "How can the church effectively engage with a multifaith world amidst religious and social tensions?" In response to the question, I contend that the church can build its multifaith awareness by adopting a model derived from Javanese tradition, namely jagongan and patuwen, Jagongan embodies communal characteristics, while patuwen signifies personal and private qualities. These Javanese traditions mirror the twofold movement of Jesus—exitus a Deo and exitus a se—reflecting both exit from Father and of Himself leading to a return and entry to the Divine. The church can engage jagongan as an invitation for people to enter and gather in public space and employ patuwen to reach out and exit from the church space to embrace people's private space. I will demonstrate the practical implementation of jagongan and patuwen as spaces for multifaith learning and social justice awareness within the church, presented under the banner of the Festival of Faith. In conclusion, jagongan and patuwen emerge as powerful models for bridging and enriching the church's multifaith awareness, fostering greater understanding, inclusivity, and social justice in the diverse landscape of faith.
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