编者注

IF 0.8 Q2 AREA STUDIES
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For the colonial imagination, Islam's violent incursion into the subcontinent in the early eighth century marked the end of Buddhist dominion (and brought about the “Dark Ages” of Hinduism). While scholars have done much to combat such ahistoricist renderings, it remains an ongoing exercise to reimagine (and re-enliven) the relationship between people, faith, and space. This issue opens with a special section, “Buddhist Homelands: Transregional Pathways,” that productively restages the encounter between Hinduism and Buddhism, on the one hand, and modernity and the nation-state on the other. In interrogating the concepts of homeland and diaspora, the section allows us to pay particular attention to embodied movements and the spaces of ritual (temples, say) around which much of contemporary politics is organized.The agitated categories of movement and belonging are... 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引用次数: 0

摘要

编者按:《南亚、非洲与中东比较研究》(2023)43(1):1。https://doi.org/10.1215/1089201X-10375291引用图标引用共享图标分享Facebook Twitter LinkedIn电子邮件权限搜索网站引文编辑的说明。南亚、非洲和中东比较研究2023年5月1日;43(1): 1。doi: https://doi.org/10.1215/1089201X-10375291下载引文文件:Zotero参考资料管理器EasyBib Bookends Mendeley论文EndNote RefWorks BibTex工具栏搜索搜索下拉菜单工具栏搜索搜索输入搜索输入搜索输入自动建议过滤您的搜索书籍与期刊所有期刊南亚,非洲和中东比较研究高级搜索在次大陆过去的殖民发掘所带来的许多叙述中,其中之一是佛教从“印度”向东飞行。在殖民主义者的想象中,伊斯兰教在8世纪早期对印度次大陆的暴力入侵标志着佛教统治的终结(并带来了印度教的“黑暗时代”)。虽然学者们已经做了很多工作来对抗这种非历史主义的渲染,但重新想象(并重新激活)人、信仰和空间之间的关系仍然是一项正在进行的工作。本期以“佛教家园:跨地区之路”这一特殊章节开篇,富有成效地再现了印度教与佛教、现代性与民族国家之间的相遇。在探讨故土和散居的概念时,这一节允许我们特别关注具体的运动和仪式空间(比如寺庙),当代政治围绕着这些空间组织起来。运动和归属的激动类别是……您目前没有访问此内容的权限。
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Editors' Note
Editorial| May 01 2023 Editors' Note Comparative Studies of South Asia, Africa and the Middle East (2023) 43 (1): 1. https://doi.org/10.1215/1089201X-10375291 Cite Icon Cite Share Icon Share Facebook Twitter LinkedIn Email Permissions Search Site Citation Editors' Note. Comparative Studies of South Asia, Africa and the Middle East 1 May 2023; 43 (1): 1. doi: https://doi.org/10.1215/1089201X-10375291 Download citation file: Zotero Reference Manager EasyBib Bookends Mendeley Papers EndNote RefWorks BibTex toolbar search Search Dropdown Menu toolbar search search input Search input auto suggest filter your search Books & JournalsAll JournalsComparative Studies of South Asia, Africa and the Middle East Search Advanced Search Among the many narratives gifted by the colonial excavations of subcontinental pasts, one is the flight of Buddhism from “India” eastward. For the colonial imagination, Islam's violent incursion into the subcontinent in the early eighth century marked the end of Buddhist dominion (and brought about the “Dark Ages” of Hinduism). While scholars have done much to combat such ahistoricist renderings, it remains an ongoing exercise to reimagine (and re-enliven) the relationship between people, faith, and space. This issue opens with a special section, “Buddhist Homelands: Transregional Pathways,” that productively restages the encounter between Hinduism and Buddhism, on the one hand, and modernity and the nation-state on the other. In interrogating the concepts of homeland and diaspora, the section allows us to pay particular attention to embodied movements and the spaces of ritual (temples, say) around which much of contemporary politics is organized.The agitated categories of movement and belonging are... You do not currently have access to this content.
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CiteScore
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发文量
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