代理和责任:个人和政治

IF 0.6 3区 哲学 0 PHILOSOPHY
Sofia Jeppsson
{"title":"代理和责任:个人和政治","authors":"Sofia Jeppsson","doi":"10.1111/phis.12243","DOIUrl":null,"url":null,"abstract":"Abstract In this paper, I review arguments according to which harsh criminal punishments and poverty are undeserved and therefore unjust . Such arguments come in different forms. First, one may argue that no one deserves to be poor or be punished, because there is no such thing as desert‐entailing moral responsibility. Second, one may argue that poor people in particular do not deserve to remain in poverty or to be punished if they commit crimes, because poor people suffer from psychological problems that undermine their agency and moral responsibility. Third, one may argue that poor and otherwise marginalized people frequently face external obstacles that prevent them from taking alternative courses of action. The first kind of argument has its place in the philosophy seminar. Psychological difficulties may be important to attend to both in personal relationships and when holding ourselves responsible. Nevertheless, I argue that neither type of argument belongs in political contexts. Moral responsibility scepticism ultimately rests on contested intuitions. Labelling certain groups of people particularly irrational, weak‐willed, or similar is belittling and disrespectful; such claims are also hard to prove, and may have the opposite effect to the intended one on people's attitudes. Arguments from external obstacles have none of these problems. Such arguments may not take us all the way to criminal justice reform, but in this context, we can supplement them with epistemic arguments and crime prevention arguments.","PeriodicalId":46360,"journal":{"name":"Philosophical Issues","volume":null,"pages":null},"PeriodicalIF":0.6000,"publicationDate":"2023-08-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Agency and responsibility: The personal and the political\",\"authors\":\"Sofia Jeppsson\",\"doi\":\"10.1111/phis.12243\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this paper, I review arguments according to which harsh criminal punishments and poverty are undeserved and therefore unjust . Such arguments come in different forms. First, one may argue that no one deserves to be poor or be punished, because there is no such thing as desert‐entailing moral responsibility. Second, one may argue that poor people in particular do not deserve to remain in poverty or to be punished if they commit crimes, because poor people suffer from psychological problems that undermine their agency and moral responsibility. Third, one may argue that poor and otherwise marginalized people frequently face external obstacles that prevent them from taking alternative courses of action. The first kind of argument has its place in the philosophy seminar. Psychological difficulties may be important to attend to both in personal relationships and when holding ourselves responsible. Nevertheless, I argue that neither type of argument belongs in political contexts. Moral responsibility scepticism ultimately rests on contested intuitions. Labelling certain groups of people particularly irrational, weak‐willed, or similar is belittling and disrespectful; such claims are also hard to prove, and may have the opposite effect to the intended one on people's attitudes. Arguments from external obstacles have none of these problems. Such arguments may not take us all the way to criminal justice reform, but in this context, we can supplement them with epistemic arguments and crime prevention arguments.\",\"PeriodicalId\":46360,\"journal\":{\"name\":\"Philosophical Issues\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.6000,\"publicationDate\":\"2023-08-17\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Philosophical Issues\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1111/phis.12243\",\"RegionNum\":3,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Philosophical Issues","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1111/phis.12243","RegionNum":3,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0

摘要

在本文中,我回顾了一些论点,根据这些论点,严厉的刑罚和贫困是不应该的,因此是不公正的。这样的争论有不同的形式。首先,有人可能会争辩说,没有人应该贫穷或受到惩罚,因为不存在所谓的道德责任。其次,有人可能会争辩说,穷人尤其不应该继续贫困下去,或者如果他们犯罪就不应该受到惩罚,因为穷人有心理问题,这些问题削弱了他们的能动性和道德责任。第三,有人可能会说,穷人和其他被边缘化的人经常面临外部障碍,使他们无法采取其他行动。第一种论证在哲学研讨会上占有一席之地。无论是在人际关系中,还是在对自己负责的时候,心理上的困难都是很重要的。然而,我认为这两种观点都不属于政治语境。道德责任怀疑主义最终建立在有争议的直觉之上。给某些群体贴上特别不理性、意志薄弱或类似的标签是轻视和不尊重的;这种说法也很难证明,而且可能对人们的态度产生与预期相反的影响。来自外部障碍的争论没有这些问题。这样的论点可能不会把我们一直带到刑事司法改革,但在这种情况下,我们可以用认识论点和预防犯罪的论点来补充它们。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Agency and responsibility: The personal and the political
Abstract In this paper, I review arguments according to which harsh criminal punishments and poverty are undeserved and therefore unjust . Such arguments come in different forms. First, one may argue that no one deserves to be poor or be punished, because there is no such thing as desert‐entailing moral responsibility. Second, one may argue that poor people in particular do not deserve to remain in poverty or to be punished if they commit crimes, because poor people suffer from psychological problems that undermine their agency and moral responsibility. Third, one may argue that poor and otherwise marginalized people frequently face external obstacles that prevent them from taking alternative courses of action. The first kind of argument has its place in the philosophy seminar. Psychological difficulties may be important to attend to both in personal relationships and when holding ourselves responsible. Nevertheless, I argue that neither type of argument belongs in political contexts. Moral responsibility scepticism ultimately rests on contested intuitions. Labelling certain groups of people particularly irrational, weak‐willed, or similar is belittling and disrespectful; such claims are also hard to prove, and may have the opposite effect to the intended one on people's attitudes. Arguments from external obstacles have none of these problems. Such arguments may not take us all the way to criminal justice reform, but in this context, we can supplement them with epistemic arguments and crime prevention arguments.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Philosophical Issues
Philosophical Issues PHILOSOPHY-
CiteScore
0.80
自引率
14.30%
发文量
23
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信