{"title":"南非异性恋生活伴侣关系的文化脆弱性和司法认可","authors":"Christa Rautenbach","doi":"10.47348/acta/2023/a5","DOIUrl":null,"url":null,"abstract":"This article examines the potential role of cultural vulnerability in matters where heterosexual life partners claim the same spousal benefits under the Maintenance of Surviving Spouses Act 27 of 1990 and the Intestate Succession Act 81 of 1987. The discussion focuses on the differences and commonalities between two judgments, Volks v Robinson 2005 (5) BCLR 446 (CC) and Bwanya v The Master 2021 (1) SA 138 (WCC). By comparing the two cases, I speculate that the outcome differs considerably because of the cultural vulnerability of one of the partners in the latter judgment. The inescapable fact is that women, particularly black women, are most vulnerable to the adverse effects of the [non]-recognition of domestic partnerships.1 Sepedi: Sengwalwa se se lekola kgonagalo ya gore khuetšo ya setšo e ka ba e ama dikahlolo, fao molekani yo mongwe magareng ga balekani ba go fapana ka bong bao ba dutšego mmogo nako ye telele ba se ba nyalana, a dirago kleimi ya setlwaedi ya dikholego tša molekane wa mohu ka tlase ga Molao wa Tlhokomelo ya Balekani bao ba Phologilego wa 27 wa 1990 le Molao wa Kabelo ya Bajalefa Dithoto ge Mohu a se a Ngwala Wili wa 81 wa 1987. Poledišano ye e šeditše diphapano le ditshwano magareng ga dikahlolo tše tše pedi, ya Volks v Robinson 2005 (5) BCLR 446 (CC) le ya Bwanya v The Master 2021 (1) SA 138 (WCC). Ge ke bapetša melato ye ye mebedi, ke naganela gore dipoelo di fapana ka lebaka la khuetšo yeo setšo se bilego le yona, yeo e gateletšego yo mongwe magareng ga balekani kahlolong ya molato wa bobedi. Nnete yeo re ka se e tšhabelego ke gore basadi, kudukudu basadi ba baso, bontši bja bona ba kotsing ya ditlamorago tša go se kgahliše tša go hlolwa ke go se lemogwe ga dikamano tša balekani ba go dula mmogo nako ye telele ba se ba nyalana.","PeriodicalId":90407,"journal":{"name":"Acta juridica (Cape Town, South Africa)","volume":null,"pages":null},"PeriodicalIF":0.0000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Cultural vulnerability and judicial recognition of heterosexual life-partnerships in South Africa\",\"authors\":\"Christa Rautenbach\",\"doi\":\"10.47348/acta/2023/a5\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"This article examines the potential role of cultural vulnerability in matters where heterosexual life partners claim the same spousal benefits under the Maintenance of Surviving Spouses Act 27 of 1990 and the Intestate Succession Act 81 of 1987. The discussion focuses on the differences and commonalities between two judgments, Volks v Robinson 2005 (5) BCLR 446 (CC) and Bwanya v The Master 2021 (1) SA 138 (WCC). By comparing the two cases, I speculate that the outcome differs considerably because of the cultural vulnerability of one of the partners in the latter judgment. The inescapable fact is that women, particularly black women, are most vulnerable to the adverse effects of the [non]-recognition of domestic partnerships.1 Sepedi: Sengwalwa se se lekola kgonagalo ya gore khuetšo ya setšo e ka ba e ama dikahlolo, fao molekani yo mongwe magareng ga balekani ba go fapana ka bong bao ba dutšego mmogo nako ye telele ba se ba nyalana, a dirago kleimi ya setlwaedi ya dikholego tša molekane wa mohu ka tlase ga Molao wa Tlhokomelo ya Balekani bao ba Phologilego wa 27 wa 1990 le Molao wa Kabelo ya Bajalefa Dithoto ge Mohu a se a Ngwala Wili wa 81 wa 1987. Poledišano ye e šeditše diphapano le ditshwano magareng ga dikahlolo tše tše pedi, ya Volks v Robinson 2005 (5) BCLR 446 (CC) le ya Bwanya v The Master 2021 (1) SA 138 (WCC). Ge ke bapetša melato ye ye mebedi, ke naganela gore dipoelo di fapana ka lebaka la khuetšo yeo setšo se bilego le yona, yeo e gateletšego yo mongwe magareng ga balekani kahlolong ya molato wa bobedi. 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引用次数: 0
摘要
本文探讨了文化脆弱性在异性恋生活伴侣根据1990年第27号《未亡配偶赡养法》和1987年第81号《无遗嘱继承法》要求同样的配偶福利时的潜在作用。讨论的重点是Volks v Robinson 2005 (5) BCLR 446 (CC)和Bwanya v The Master 2021 (1) SA 138 (WCC)两项判决之间的差异和共同点。通过比较这两个案例,我推测,由于后一种判断中一方的文化脆弱性,结果会有很大的不同。不可回避的事实是,妇女,特别是黑人妇女,最容易受到不承认家庭伙伴关系的不利影响Sepedi: Sengwalwa se se lekola kgonagalo丫戈尔khuetšo丫šo e ka英航e ama dikahlolo,粮农组织molekani哟mongwe magareng ga balekani英航去fapana ka保锣英航dutš自我mmogo nako你们telele ba ba nyalana,一个dirago kleimi丫setlwaedi丫dikholego tšmolekane wa mohu ka tlase ga Molao wa Tlhokomelo丫balekani包英航Phologilego佤邦1990年佤邦27日勒Molao wa Kabelo丫Bajalefa Dithoto ge mohu一个se Ngwala哀愁wa 81 wa 1987。Poledišano ye e šeditše diphapano le ditshwano magareng ga dikahlolo tše tše pedi, ya Volks vs Robinson 2005 (5) BCLR 446 (CC) ya Bwanya vs The Master 2021 (1) SA 138 (WCC)。Ge ke bapetša melato ye ye mebedi, ke naganela gore dipoelo di fapana ka lebaka la khuetšo yeo setšo se bilego le yona, yeo e gateletšego yo mongwe magareng ga balekani kahlolong ya molato wa bobedi。Nnete yeo re ka se e tšhabelego ke gore basadi, kudukudu basadi ba baso, bontši bja bona ba kotsing ya ditlamorago tša go se kgahliše tša go hlolwa ke go se lemogwe ga dikamano tša balekani ba go dula mmogo nako ye telele ba se ba nyalana。
Cultural vulnerability and judicial recognition of heterosexual life-partnerships in South Africa
This article examines the potential role of cultural vulnerability in matters where heterosexual life partners claim the same spousal benefits under the Maintenance of Surviving Spouses Act 27 of 1990 and the Intestate Succession Act 81 of 1987. The discussion focuses on the differences and commonalities between two judgments, Volks v Robinson 2005 (5) BCLR 446 (CC) and Bwanya v The Master 2021 (1) SA 138 (WCC). By comparing the two cases, I speculate that the outcome differs considerably because of the cultural vulnerability of one of the partners in the latter judgment. The inescapable fact is that women, particularly black women, are most vulnerable to the adverse effects of the [non]-recognition of domestic partnerships.1 Sepedi: Sengwalwa se se lekola kgonagalo ya gore khuetšo ya setšo e ka ba e ama dikahlolo, fao molekani yo mongwe magareng ga balekani ba go fapana ka bong bao ba dutšego mmogo nako ye telele ba se ba nyalana, a dirago kleimi ya setlwaedi ya dikholego tša molekane wa mohu ka tlase ga Molao wa Tlhokomelo ya Balekani bao ba Phologilego wa 27 wa 1990 le Molao wa Kabelo ya Bajalefa Dithoto ge Mohu a se a Ngwala Wili wa 81 wa 1987. Poledišano ye e šeditše diphapano le ditshwano magareng ga dikahlolo tše tše pedi, ya Volks v Robinson 2005 (5) BCLR 446 (CC) le ya Bwanya v The Master 2021 (1) SA 138 (WCC). Ge ke bapetša melato ye ye mebedi, ke naganela gore dipoelo di fapana ka lebaka la khuetšo yeo setšo se bilego le yona, yeo e gateletšego yo mongwe magareng ga balekani kahlolong ya molato wa bobedi. Nnete yeo re ka se e tšhabelego ke gore basadi, kudukudu basadi ba baso, bontši bja bona ba kotsing ya ditlamorago tša go se kgahliše tša go hlolwa ke go se lemogwe ga dikamano tša balekani ba go dula mmogo nako ye telele ba se ba nyalana.