《亲生命》中儿童的公共文化空间研究

Jin-Hee Kim, Ilmin Nah
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摘要

本研究从法兰克福学派第一代学者埃里希·弗洛姆所倡导的“亲生命主义”开始,他诊断了西方现代社会在对理性和理性的盲目信仰基础上发展起来的异化现象。基于对热爱生命的态度和价值观的哲学回顾,我们希望研究在儿童成长阶段交流和适当关系的亲生命公共文化空间的特征和例子。一直追求便利和效率的城市创造了一个与环境污染隔绝的空间。需要研究公共文化空间,让孩子们可以互动,有创造性的经验,以便与社会交流和成长。通过考察亲生命主义哲学的历史背景和问题,以及各跨学科机构之间的文献回顾,我们得出了能够在地方层面实现社区教育的亲生命主义儿童公共文化空间的构成要素和特征——局部性、可持续性、体验性、灵活性、游戏性、中立性、整体性。基于此,为了确定最当代的设计趋势,我们选择了自2000年代以来在建筑和现代艺术领域获得奖项的案例,或者通过一组公共空间专家的文献对社区的发展做出了贡献,研究地理和文化多样性的案例,我们分析了欧洲西北部、美国和非洲的案例的背景、内容和影响。案例分析的结果如下:首先,通过开放各种体验和活动的可能性,大多数空间已经成为快乐和参与性的社区空间。第二,打通私人空间和公共空间的边界,通过连接当地的地面、材料和人,让孩子们平等地使用空间。最后,为了恢复人性,应该努力为儿童提供和谐和空间。希望本研究能为公共文化空间的作用和区域层面的实践与方向奠定话语基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Study on the Public Culture Space of Children in Biophilia
This study begins with Biophilia advocated by Erich Fromm, a first-generation scholar of the Frankfurt School who diagnosed the alienation of Western modern society, which has developed based on blind faith in reason and rationality. Based on a biophilia philosophical review of life-loving attitudes and values, we would like to study the characteristics and examples of biophilia public cultural spaces that communicate and have appropriate relationships in children’s growth stages. The city, which has been pursuing convenience and efficiency, has created a space that is cut off from environmental pollution. Research is needed on public cultural spaces where children can interact and have creative experiences in order to communicate with society and grow. Through examining the historical background and issues of Biophilia philosophy and reviewing the literature between various interdisciplinary institutions, we derived the components and characteristics-locality, sustainability, experience orientated, flexibility, playfulness, neutrality, totality- of the biophilia children’s public cultural space that can realize community education at the local level. Based on this, in order to identify the most contemporary design trends, we selected cases that have won awards in architecture and modern art since the 2000s or contributed to the growth of the community through the literature of a group of public space experts, to study geographically and culturally diverse cases, we analyzed the background, content, and implications of the cases in Northwestern Europe as well as in the United States and Africa. The results of the case analysis are as follows. First, most of the spaces have become joyful and participatory community spaces by opening up the possibility of various experiences and events. Second, the boundary between private and public spaces was opened so that children could use space equally by connecting local ground, materials, and people. Finally, in order to restore humanity, efforts to harmonize and space for children should be provided. Furthermore, it is hoped that this study can contribute to laying the discourse foundation for the role of public cultural spaces and the practice and direction at the regional level.
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