自然与法律教育中的微观世界:元教学法技术

Yaroslav Turchyniak
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摘要

这篇科学文章揭示了自然和法律教育的微观世界的形而上学教育学的某些方法论方面。特别是对作为宏观法律领域一部分的微观法律领域的法律教育、培训和微观世界发展的相关教学技术进行了研究。它概述了宇宙(宏观)中发生的所有过程的主要来源和起点是人,即微观世界。宇宙中的法律秩序取决于一个人有多聪明、多受教育、多博学。这就是为什么微观世界教育的元教学技术在宏观法律领域的研究和发展过程变得越来越重要,因为它旨在实现共同利益。人们已经确定,人和自由是不可分割的概念,因为没有自由,有意识的、有意志的人类行为是不可能的。一个人的自由意识是建设繁荣社会的关键,因为外部自由是建立法制的基础。人们注意到,在一个人的早期法律教育的主要任务是在他身上建立清晰的善恶观念,并以此作为他将来在社会上合法和守法行为的标准。个人教育应该谨慎地针对一个人对自己的自由界限的认识,以及他们与其他公民的自由界限的关系,因为不认识自己,不了解自己的本性,一个人就不能建立一个健康的社会,这是一个法治国家的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Microcosmos in natural and legal education: metapedagogical technologies
The scientific article discloses certain methodological aspects of the metaphysical pedagogy of natural and legal education of the microcosm. In particular, relevant pedagogical technologies of legal education, training and development of the microcosm in the micro-legal field, which is part of the macro-legal field, were investigated. It is outlined that the primary source and starting point of all processes that take place in the universe (macrocosm) is man, that is, the microcosm. The legal order in the universe depends on how intelligent, educated, and erudite a person is. That is why the process of research and development of meta-pedagogical technologies of education of the microcosm in the macro-legal field is becoming increasingly important, because it is aimed at achieving the common good. It has been established that man and freedom are inseparable concepts, because without freedom, conscious, volitional human behavior is impossible. The sense of freedom developed in a person is the key to building a prosperous society, because external freedom is the basis for building a legal system. It is noted that the main task of legal education of a person at an early age is to develop in him clear ideas about good and evil, by which he will be guided in the future as criteria for lawful and law-abiding behavior in society. Personal education should be carefully aimed at a person's awareness of the limits of his freedom and their correlation with the limits of the freedoms of other citizens, because without knowing himself and without understanding his own nature, a person cannot build a healthy society, which is the foundation of a legal state.
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