历史、方法与精神:对黑暗时代自由主义研讨会的回应

IF 0.5 3区 哲学 0 PHILOSOPHY
Joshua L. Cherniss
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Letters to Young Radicals (Cambridge: Cambridge University Press, 2023).6 Jefferson’s statement that ‘rather than it [the French Revolution] should have failed, I would have seen half the earth desolated. Were there but an Adam and an Eve left in every country, and left free, it would be better than as it now is’ seems distant from tempered liberalism. Jefferson to William Short, 3 January 1793, accessed at https://founders.archives.gov/documents/Jefferson/01-25-02-0016.7 For the articulation of a ‘democratic ethos’ drawing on the Lincoln and Douglass approach to abolitionism see Rogers M. Smith, This is Not Who We Are! Populism and Peoplehood (New Haven: Yale University Press, 2020).8 See Liberalism in Dark Times, 76, 80, 89–97, 101, 146, 152, 199, 204, 213, 219. 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引用次数: 0

摘要

点击放大图片点击缩小图片披露声明作者未发现潜在的利益冲突。Notes1看到西摩b . Sarason设置和未来社会的创建(旧金山:台中县,1972)。这句话反映了我最亲爱的启蒙老师给我的遗产;参见Cary Cherniss,“Seymour Sarason和环境的创造”,《社区心理学杂志》第40期。2 .《黑暗时代的自由主义》(2012):209-14.23 .参见迈克尔·沃尔泽,《为体面的政治而斗争:论作为形容词的“自由主义”》(纽黑文:耶鲁大学出版社,2023)参见Greg Berman和Aubrey Fox,渐进:激进时代的渐进式改革案例(牛津:牛津大学出版社,2023)参见Aurelian Craiutu,《为什么不适度?》5 .《致青年激进派的信》(剑桥:剑桥大学出版社,2023)杰斐逊说:“与其(法国大革命)失败,我宁愿看到半个地球荒芜。”如果每个国家都只剩下一个亚当和一个夏娃,让他们自由,那就比现在的情况要好得多。杰斐逊写给威廉·肖特的信,1793年1月3日,网址:https://founders.archives.gov/documents/Jefferson/01-25-02-0016.7关于“民主精神”的阐述借鉴了林肯和道格拉斯的废奴主义方法参见罗杰斯·m·史密斯,这不是我们是谁!7 .民粹主义与民学(纽黑文:耶鲁大学出版社,2020)参见《黑暗时代的自由主义》第76、80、89-97、101、146、152、199、204、213、219期。施泰因梅茨关于一键购买引发的破坏链的例子,让人想起尼布尔对读者的提醒:他们的汽车是由福特工厂的苦难生产出来的;以及加缪所描绘的“文明人”平静地读着他的国家对一个惊恐的人进行司法处决的报道。尼布尔,树叶的笔记本驯服愤世嫉俗者(纽约:子午线,1964),99 - 100;加缪,《对断头台的反思》,《抵抗、反叛与死亡》,译。奥登(W.H. Auden),《1939年9月1日》,可在https://poets.org/poem/september-1-1939网上查阅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
History, method and ethos: a response to the symposium on Liberalism in Dark Times
Click to increase image sizeClick to decrease image size Disclosure statementNo potential conflict of interest was reported by the author(s).Notes1 See Seymour B. Sarason, The Creation of Settings and the Future Societies (San Francisco: Jossey-Bass, 1972). This citation reflects a patrimony from one of my first, dearest teachers; see Cary Cherniss, ‘Seymour Sarason and the Creation of Settings’, Journal of Community Psychology 40, no. 2 (2012): 209–14.2 Liberalism in Dark Times, 205 (italics added).3 Cf. Michael Walzer, The Struggle for a Decent Politics: On ‘Liberal’ as an Adjective (New Haven: Yale University Press, 2023).4 See Greg Berman and Aubrey Fox, Gradual: The Case for Incremental Reform in a Radical Age (Oxford: Oxford University Press, 2023).5 Cf. Aurelian Craiutu, Why Not Moderation? Letters to Young Radicals (Cambridge: Cambridge University Press, 2023).6 Jefferson’s statement that ‘rather than it [the French Revolution] should have failed, I would have seen half the earth desolated. Were there but an Adam and an Eve left in every country, and left free, it would be better than as it now is’ seems distant from tempered liberalism. Jefferson to William Short, 3 January 1793, accessed at https://founders.archives.gov/documents/Jefferson/01-25-02-0016.7 For the articulation of a ‘democratic ethos’ drawing on the Lincoln and Douglass approach to abolitionism see Rogers M. Smith, This is Not Who We Are! Populism and Peoplehood (New Haven: Yale University Press, 2020).8 See Liberalism in Dark Times, 76, 80, 89–97, 101, 146, 152, 199, 204, 213, 219. Steinmetz’s example of the chain of devastation initiated by one-click purchases recalls Niebuhr’s reminder to his readers that their cars were produced by the misery of Ford’s factories; and Camus’s picture of the ‘civilized’ man who calmly reads reports of his country’s judicial killing of a terrified human being. Niebuhr, Leaves from the Notebook of a Tamed Cynic (New York: Meridian, 1964), 99–100; Camus, ‘Reflections on the Guillotine’, in Resistance, Rebellion, and Death, trans. Justin O’Brien (New York: Vintage, 1995), 173–234.9 W.H. Auden, ‘September 1, 1939,’ accessed online at https://poets.org/poem/september-1-1939.
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来源期刊
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期刊介绍: History of European Ideas is devoted to the intellectual history of Europe from the Renaissance onwards. It is interdisciplinary in that it aims to publish papers on the history of ideas in a number of different fields: political and economic thought, philosophy, natural philosophy and science, theology and literature. Treatments of the history of ideas which cut across these categories or which trace connections between them in different European countries are particularly welcome. Proposals for special issues devoted to historical themes or to proceedings of conferences are also encouraged.
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