关怀

IF 0.3 0 PHILOSOPHY
Gil Anidjar
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引用次数: 0

摘要

德里达是妈妈的宝贝吗?他不是在隐藏,还是在表现,甚至是表面上表现出,对妈妈的问题?让我们假设德里达有大量的,也许是过多的关于母亲的事情要说,关于代孕母亲,也关于他自己的母亲。德里达确实承认站在他母亲一边。然而,我真正想问的是,从柏拉图到南希,更明显的是,从卢梭到弗洛伊德,甚至更远的地方,母亲们是否可以,实际上,被限制在有限的生活范围内,德里达的生活,更正式地说,传记和自传体(正如《轮回》及其之前的《热刺》和《他者之耳》可能暗示的那样)。或者甚至是精神分析(正如《明信片》和其中著名的堡垒/da场景所表明的那样)。对母亲的关心——我是否应该称其为关心——在德里达的立场上,可能会提出一系列不同的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Solicitude
Was Derrida a mama’s boy? Was he not hiding or indeed manifesting, ostensibly displaying even, mommy issues? Let us posit that Derrida had a substantial, perhaps an inordinate amount of things to say about mothers in general, about surrogate mothers too, and about his own mother in particular. Derrida did confess having taken the side of his mother. Yet, what I really want to ask is whether, from Plato to Nancy and, more obviously, from Rousseau to Freud and beyond, mothers can, in fact, be confined to bounded registers of life, of Derrida’s life and, more formally, to the biographical and autobiographical (as ‘Circumfession’ and before it Spurs and The Ear of the Other might suggest). Or even to the psychoanalytical (as The Post Card and, in it, the famous fort/da scene would certainly indicate). A concern — shall I already call it a solicitude — for mothers, on Derrida’s part, might raise a distinct set of questions.
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来源期刊
Derrida Today
Derrida Today PHILOSOPHY-
CiteScore
0.70
自引率
0.00%
发文量
27
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