你的身体不是你自己的:格里塔·维德对以弗所书5:22-23的宗法解释的政治神学参与

IF 0.1 0 RELIGION
Dion Angus Forster
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引用次数: 0

摘要

为什么Gretha Wiid呼吁她的白人南非白人女性追随者们毫无疑问地服从于她们丈夫的性意志和社会权威?为什么这些女人愿意放弃自己的身体和代理被认为是“值得上帝的女人”?本文探讨了“配得神的女人”运动的创始人格蕾塔·维德对《以弗所书》5:22-23的解读。它的目的是通过将政治神学置于不断变化的南非的文化、政治、种族和性别背景中,来解释支撑和告知维德父权解释学的政治神学。为了这样做,我们将考虑Wiid在她的出版物,公开演讲和DVD /视频材料中解释以弗所书5:22-23的方式。通过理解她心领神会的政治信念,人们可以更清楚地了解她的解释学策略,以及她的主要白人、中产阶级、阿非利卡人、女性追随者对她的父权神学的接受程度。有人会说,她的政治策略与以弗所书5:21-33所包含的伦理意图截然相反。关键词:女权主义,性别,性,父权制,压迫,南非,政治神学,以弗所,种族隔离,白人,配得上上帝的女人
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Your Body is not your own: A Political Theological Engagement with Gretha Wiid’s Patriarchal Interpretation of Ephesians 5:22-23
Why does Gretha Wiid call upon her predominately white Afrikaner female followers to submit themselves unquestioningly to the sexual will and social authority of their husbands? Why would some of these women willingly give over their bodies and their agency to be considered “Worthy Women of God”? This paper engages the founder of the “Worthy Women of God” movement, Gretha Wiid’s, interpretation of Ephesians 5:22–23. It aims to explicate the political theology that underpins and informs Wiid’s patriarchal hermeneutics by placing it within the cultural, political, racial, and gendered context of a changing South Africa. In order to do so we shall consider the ways in which Wiid has interpreted Ephesians 5:22–23 in her publications, public addresses, and DVD / Video materials. By understanding her tacit political convictions, one can gain a clearer understanding of her hermeneutic strategy, and the reception of her patriarchal theology among her predominantly white, middle class, Afrikaner, women followers. It will be argued that her political strategy is diametrically opposed to the ethical intent contained in Ephesians 5:21–33. Keywords: Feminism, Gender, Sexuality, Patriarchy, Oppression, South Africa, Political Theology, Ephesians, Apartheid, Whiteness, Worthy Women of God
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