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引用次数: 0
摘要
本文重点介绍了最近关于古代晚期宝石护身符的讨论,通过对《从古代到近代早期的文本护身符:文字的形状》(Theis and Vitellozzi, 2022)的两篇文章提供的见解。在大致介绍了本书之后,我转向前两章,每一章都是由本书的一位编辑撰写的。Paolo Vitellozzi的论文根据早期二手文献中阐述的言语行为理论和分类,研究了魔法宝石文本性的演变。Vitellozzi还分析了在这一进化过程中媒介(宝石)、文字和图像之间复杂的相互作用,展示了文字是如何逐渐具有神奇功效的。在下面的文章中,Christoffer Theis分析了一类特殊的魔法宝石,即那些代表多头神的宝石。Theis的观察含蓄地补充了Vitellozzi关于宝石护身符的文本性的结论。在本文的最后几段,我简要地评论一下基督教的护身符和同言。
Magical Objects, Magical Writing: Amulets Across the Ages
This note focuses on recent discussions on gemstone amulets from Late Antiquity through insights offered in two contributions to the volume Textual Amulets from Antiquity to Early Modern Times: The Shape of Words (Theis and Vitellozzi 2022). After a general presentation of the volume, I turn to the first two chapters, penned each by one of the volume’s editors. Paolo Vitellozzi’s paper examines the evolution of the textuality of magical gems in light of speech act theories and taxonomies elaborated in earlier secondary literature. Vitellozzi also analyses the complex interaction of medium (the gemstone), text and image in the course of this evolutionary process, showing how writing progressively assumed magical efficacy. In the following paper, Christoffer Theis analyses a specific category of magical gems, namely those which represent divinities with multiple heads. Theis’ observations implicitly complement Vitellozzi’s conclusions on the textuality of gemstone amulets. In the final paragraphs of this note, I briefly comment on Christian amulets and isopsephisms.