真的是西尔瓦努斯吗?

IF 0.1 0 ARCHAEOLOGY
Ljubica Perinić
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引用次数: 0

摘要

在对西尔瓦努斯(Silvanus)崇拜的研究中,达尔马提亚省占据着一个特殊的位置。西尔瓦努斯是罗马的森林、羊群和自然或农业繁荣之神。在省内,位于Šibenik东北部的达尼洛(danilo)也是一个不容忽视的地方。达尼洛有一件特别有趣的浮雕,破损不堪,描绘了一个运动中的男性形象。这个人头上长着角,头发很长,满脸胡须,大腿多毛,看起来这个人要么在跳舞,要么在他左边做某种动作。在学术文献中,所代表的人物总是被命名为西尔瓦努斯,因为他通常是这样出现在达尔马提亚的献祭纪念碑上的。尽管如此,现有材料(如祈祷纪念碑、浮雕)的当代理论语境化依赖于(主要)数据的全面重新估值。在本文中,我将简要概述西尔瓦努斯在达尔马提亚的表现。在这个概述的基础上,我将讨论所描绘的人物的真实性格,以及为什么这种表现可能更适合于酒神神话中的田园场景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Is it really Silvanus?
In research on the cult of Silvanus, the Roman god of forests andflocks and natural or agricultural prosperity, the province of Dalmatiaholds a special place. Within the province, the locality ofDanilo, located to the northeast of Šibenik, is also a place thatcannot be disregarded. One especially intriguing relief from Danilo,damaged and worn, represents a male figure in movement.The figure has horns on his head, long hair, a bearded face andhairy thighs, and it appears that the figure is either dancing orshown in some kind of movement to his left. In scholarly literature,the figure represented is always named Silvanus, as thiswas the way he was usually presented on the votive monuments of Dalmatia. Still, contemporary theoretical contextualizationof existing material (e.g. votive monuments, reliefs) is reliant oncomprehensive revalorization of (the predominant) data. In thispaper, I will offer a short overview of Silvanus’s representationsfrom Dalmatia. On the basis of that overview I will argue the realcharacter of the figure portrayed, and why this representationmight fit more appropriately into the pastoral scenes of Dionysiacmythology.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
6
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