法律传播的道德基础

A. V. Polyakov, I. I. Osvetimskaya
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引用次数: 0

摘要

这篇文章建立在社会交流作为所有生物交流发展的进化选择必须也包括法律交流的立场上。在这种存在主义语境下,法律传播不仅仅是决定法律主体行为的象征性(文本)信息的传递。它也被认为是适应环境的重要选择,它使个人和社会得以生存、发展和自我实现。法律传播不仅涉及法律主体之间的合作和互动,而且还涉及法律传播的隐性目标和显性目标达到和实现的必要条件的遵守。内在的(普遍的、先验的、进化上必要的)目标反映在社会生物学的层面上,体现在领受者的互惠利他主义(自我利他主义)上,体现在哲学(理性)的层面上——体现在相互法律和道德承认的原则上,体现在宗教的层面上——体现在“爱人如己”的诫命上。作者揭示了这些概念与哈贝马斯的沟通概念和霍内斯的相互承认原则之间的联系,以及L.I. Petrażycki的直观法则思想和P.I.诺夫哥罗德tsev的“自由统一”理想之间的联系。研究表明,这些学者的发现是法律交际理论的核心,并得到神经科学数据的支持。根据本研究提出的立场,拒绝相互承认不可避免地会导致狭隘利他主义的主张、部落主义的意识形态、威权主义的意识形态辩护、暴力作为普遍的政治方法、对人权的忽视,从而导致法律沟通的变形和破坏。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moral Foundations of Legal Communication
The article is founded on the position that social communication as an evolutionary option for the development of communication of all living beings must also include legal communication. In this existential context, legal communication is not reduced only to the transfer of symbolic (textual) information determining the behavior of subjects of law. It is also considered as a vital option for adapting to the environment, which allows both individuals and society to survive, develop and self-realize. Legal communication involves not just cooperation and interaction between legal subjects, but also the observance of the necessary conditions for the implicit and explicit goals of legal communication to be achieved and realized. Implicit (universal, transcendental, evolutionarily necessary) goals are reflected at the sociobiological level in the reciprocal altruism (ego-altruism) of communicants, at the philosophical (rational) level — in the principle of mutual legal and moral recognition, at the religious level — in the commandment “love your neighbor as yourself.” The authors reveal the connection between these concepts and the concept of communication by J. Habermas and the principle of mutual recognition by A. Honneth, on the one hand, and the idea of intuitive law by L.I. Petrażycki and the ideal of “free all-unity” by P.I. Novgorodtsev, on the other hand. It is shown that the findings of these scholars lie at the heart of the communicative theory of law and are supported by neuroscience data. According to the position put forward in this research, the rejection of mutual recognition inevitably entails the assertion of parochial altruism, the ideology of tribalism, the ideological justification of authoritarianism, violence as a universal political method, the neglect of human rights and, as a result, the deformation and destruction of legal communication.
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