s·v·恩格尔加特的中短篇小说中的莫斯科

Anastasia A. Kalitnik
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引用次数: 0

摘要

本文从恩格尔哈特的小说素材出发,考察“莫斯科文本”的概念。通过对这位作家的中篇小说和短篇小说的分析,可以确定它们在18 - 19世纪俄罗斯古典文学的其他“莫斯科文本”中所占的地位。恩格尔哈特的作品被认为是在19世纪女性散文的框架内,根据她的代表们为自己设定的任务。通过研究,作者得出结论:莫斯科在作家作品中的形象具有决定性的重要性,并得到了不同的解释。在恩格尔哈特的作品中,莫斯科以三种主要的空间和时间规划呈现:作为一个世俗城市(派对接待、舞会、招待会),作为一个东正教城市(教堂、修道院),作为俄罗斯的城市象征(动乱时期、叶卡捷琳娜二世统治时期、1812年卫国战争)。流言蜚语、谣言和金钱的主题与世俗的莫斯科有关,罪恶、忏悔、祈祷、朝圣的主题与东正教的莫斯科有关,争夺权力和战争的主题与莫斯科作为俄罗斯的象征有关。神秘主义和传说的主题与莫斯科的形象联系在一起,这有助于以一种不现实的、扭曲的视角呈现这座城市。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Moscow in Novellas and Short Stories by S. V. Engelgardt
The article considers the concept of “Moscow text” on the material of fiction works by S. V. Engelhardt. The analysis of the novellas and short stories of the writer allows to determine the place that they occupy among other “Moscow texts” of Russian classical literature written in the 18th–19th centuries. The work of Engelhardt is considered within the framework of women’s prose of the 19th century, in accordance with the tasks that her representatives set themselves. As a result of the study, the author of the article comes to the conclusion that the image of Moscow in the works of the writer is of decisive importance and receives different interpretations. Moscow in the work of Engelhardt is presented in three main spatial and temporal plans: as a secular city (party receptions, balls, receptions), as an Orthodox city (churches, monasteries) and as a city-symbol of Russia (Time of Troubles, the reign of Catherine II, the Patriotic War of 1812). The motifs of gossip, rumors and money are connected with secular Moscow, the motifs of sin, repentance, prayer, pilgrimage are connected with Orthodox Moscow, the motif of the struggle for power and war are connected with Moscow as a symbol of Russia. Motifs of mystery, mysticism, and legends are associated with the image of Moscow, which help to present the city in an unrealistic, distorted perspective.
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