新美国世纪的基督教现实主义

Q4 Multidisciplinary
Eric D. Patterson
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引用次数: 0

摘要

这篇文章提供了基督教现实主义的小说历史,它的关键主题,以及这个分析框架近一个世纪的持久性。基督教现实主义是一个与莱茵霍尔德·尼布尔(Reinhold Niebuhr)和保罗·拉姆齐(Paul Ramsey)等学者和外交政策观察家有关的话语社区,但今天在基督教正义战争思想家、国际关系学者、伦理学家和政策专家的著作中仍然存在。三代基督教现实主义关注的是反乌托邦、反极权主义和类似的观点。基督教现实主义者分享了从奥古斯丁观点出发的政策分析方法的连续性。无论是第一代理论家(1932- 1965年)、第二代理论家(1965- 1990年)还是当代第三代理论家(1991年至今),其神学主题——罪、人类潜能、限制和克制、邻居之爱——以及主要的外交政策问题(战争、安全与和平)都具有一定的长期性。这篇文章着眼于神学主题,基督教现实主义者解决的长期问题,以及与尼布尔时代的神学自由主义者相比,今天的基督教现实主义者越来越正统的神学承诺。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Christian Realism in the New American Century
This essay provides a novel history of Christian Realism, its key themes, and the persistence of this analytical framework for nearly a century. Christian Realism is a community of discourse associated with scholars and foreign policy observers like Reinhold Niebuhr and Paul Ramsey, but lives on today in the writings of Christian just war thinkers, international relations scholars, ethicists, and policy experts. Three generations of Christian Realism focus on anti-utopianism, anti-totalitarianism, and similar perspectives. Christian Realists share a continuity of approach to policy analyses from a distinctly Augustinian perspective. Both the theological themes--sin, human potential, limits and restraint, neighbor love--and the major foreign policy questions of war, security, and peace, have a certain perennial quality, whether the theorist is of the first (1932-65), second (1965-90), or the contemporary third generation (1991-present). This essay looks at the theological themes, the perennial questions Christian Realists address, and the increasingly orthodox theological commitments of today’s Christian Realists as compared to the theological liberals of Niebuhr’s era.
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来源期刊
European Journal of Interdisciplinary Studies
European Journal of Interdisciplinary Studies Multidisciplinary-Multidisciplinary
CiteScore
1.40
自引率
0.00%
发文量
16
审稿时长
16 weeks
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