陀思妥耶夫斯基“波切维尼切斯特沃”概念中的“民族性”问题

JINGHONG YANG
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摘要

本文从陀思妥耶夫斯基的“波切文尼切斯特沃”概念出发,探讨民族问题。本文研究的对象是陀思妥耶夫斯基在新闻和艺术作品中所呈现的“民族”范畴,即陀思妥耶夫斯基对人民及其在文化形成中的作用的看法。本文的目的是确定作家关于民族思想形成和发展的历史背景,并突出陀思妥耶夫斯基作品中民族问题的各个方面。本研究的科学新颖之处在于,作者首次从陀思妥耶夫斯基对功利主义的态度和“环境被卡住”这一命题的角度来思考民族性问题。这项工作,连同一般的科学方法的分析,综合和概括,使用描述,传记和文化历史的研究方法。在科学研究的基础上,作者指出了19世纪下半叶俄国社会生活中出现波切文尼切斯特沃的必然性,并分析了作者在西方人与斯拉夫派之争中的立场,得出陀思妥耶夫斯基并不反对西方的物质文明,而是坚决反对其必然的副产品——精神堕落的结论。作者主张俄罗斯东正教文化具有抵抗西方文化侵蚀的内在力量,并呼吁俄罗斯人民承担起弥赛亚的使命。陀思妥耶夫斯基的民族主义思想和他的波切文主义一样,证明了作者对俄罗斯人民和俄罗斯文化的信心。研究结果可用于进一步研究陀思妥耶夫斯基的作品,也可用于学校的俄罗斯文学史教学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Problem of “Nationality” in Dostoevsky's Concept of "Pochvennichestvo"
This article is devoted to the study of the problem of nationality in the concept of "pochvennichestvo" by F. M. Dostoevsky. The object of the study was the writer’s views on the people and their role in the formation of culture, the subject was the category “nationality”, presented in the journalistic and artistic works of F. M. Dostoevsky. The purpose of the article is to identify the historical context in which the writer’s ideas about nationality were formed and developed, and to highlight various aspects of the problem of nationality in the works of F. M. Dostoevsky. The scientific novelty of this study lies in the fact that the author is the first to consider the problem of nationality in the aspect of Dostoevsky’s attitude to utilitarianism and the formula “the environment is stuck.” The work, along with general scientific methods of analysis, synthesis and generalization, uses descriptive, biographical and cultural-historical research methods. As a result of the scientific research, the author points out the inevitability of the emergence of pochvennichestvo in Russian social life of the second half of the 19th century and analyzes the writer’s position in the dispute between Westerners and Slavophiles, coming to the conclusion that F. M. Dostoevsky did not oppose Western, essentially material, civilization, but resolutely rejected its inevitable by-product - spiritual degeneration. The writer asserted the power inherent in Russian Orthodox culture to resist the erosion of Western culture and called on the Russian people to take upon themselves the mission of the messiah. Dostoevsky’s ideas about nationality, like his pochvenism, prove the writer’s confidence of Russian people and Russian culture. The results of the research work can be used in further study of the work of F.M. Dostoevsky, as well as in teaching the history of Russian literature at school.
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