修昔底德和L. Bonjour:自发的信念和被限制在单一证据来源的证明结构

N. Golovko, I. I. Ertel
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引用次数: 0

摘要

本文旨在展示在实践中保持信念系统的连贯性的要求与L. Bonjour经验知识概念中“自发信念”的相应行为如何相互关联。考虑的主要例子是P. Kosso关于修昔底德的“历史”的可靠性的争论,该争论与证明的可能性仅限于单一证据来源的想法有关。作为一种启发式,我们处理的问题是如何建立推理的上下文依赖性,一般来说,在给定的情况下,知识的证明结构。首先,有可能将L. Bonjour的概念扩展为原始信仰系统的证明和一致性的非单调性。特别是,这样一个步骤将使我们有可能放弃对“来自元论证”的论证的需要。第二,对“自发信念”的解释,它们的理由和事实确定了这些信念是否违反了原始系统的连贯性,因为模式(在D. Ross的存在的基本概念的意义上)使得有可能(例如,由于对投射的“解释视角”和“功能角色”的准确理解)在每个特定情况下有意义地解释“上下文依赖”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Thucydides and L. Bonjour: spontaneous beliefs and the structure of justification restricted to a single source of evidence
The paper aims to show how in practice the requirement to maintain the coherence of the system of beliefs and the corresponding behavior of «spontaneous beliefs» within the concept of empirical knowledge by L. Bonjour can be correlated. The main example considered is P. Kosso’s arguments about the reliability of Thucydides’ «History» connected with the idea of possibility of justification restricted to a single source of evidence. As a heuristics we deal with the problem of how to establish the contextual dependence of inference and, in general, of the structure of the justification of knowledge within the given situation. First, it is possible to extend L. Bonjour’s concept with the idea of the nonmonotonic nature of justification and coherence of the original system of beliefs. Such a step, in particular, will make it possible to abandon the need for the argument «from meta-justification». Second, the interpretation of «spontaneous beliefs», their justification and facts fixing whether these beliefs violate the coherence of the original system or not, as patterns (in the sense of the fundamental concept of existence by D. Ross) makes it possible (for example, due to the exact understanding of «interpretative perspective» and «functional role» of the projection) to meaningfully interpret the «context dependence» in each particular case.
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