忏悔形式的持续意义:从福柯到态度研究

Q2 Arts and Humanities
Krystof Dolezal
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引用次数: 0

摘要

本文提供了一个概念重建和实证案例研究,一个经常黯然失色的概念,米歇尔·福柯的谱系工程,忏悔。离开福柯的格言,他的核心研究兴趣在于主体的经验,我认为,如果没有对忏悔形式的各种形式的详细理解,各种主体化过程和认识论程序就不可能完全掌握。在第一部分中,我将福柯不连贯的自白叙述系统化,以他对现代人和人文科学的纠缠谱系为背景。随后,我介绍了一个基于面对面访谈的定量态度调查的案例研究,以测试福柯在当今环境下的忏悔模式,并通过揭示编码行为的认知技术来证明其持续的分析意义。迄今为止,治理学研究面临着实证主义方法在社会科学中的客观化功能。相比之下,我使用编码行为技术来沉浸在这些科学实践中。这样的视角提供了社会科学中认识论策略的细粒度暴露,这些认识论策略是通过对忏悔模型的占用而实现的,并且构成了个人和群体规模上的主观身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sustaining Significance of Confessional Form: Taking Foucault to Attitudinal Research
This paper offers a conceptual reconstruction and empirical case study of an often-eclipsed concept of Michel Foucault’s genealogical project, confession. Departing from Foucault’s dictum that his core research interest rests in the experience of the subject, I argue that, without a detailed understanding of diverse modalities of the confessional form, various subjectivation processes and epistemological procedures could not be fully grasped. In the first part, I systematise Foucault’s incoherent confessional account against the backdrop of his entangled genealogies of modern man and the human sciences. Subsequently, I introduce a case study of a quantitative attitudinal survey based on face-to-face interviews to test Foucault’s model of confession in present-day circumstances and demonstrate its sustaining analytical significance by disclosing the cognitive technique of coding behaviour. Thus far, governmentality studies have confronted positivistic methods in social sciences to display their objectifying functions. In contrast, I use the technique of coding behaviour to immerse into these scientific practices. Such a perspective delivers a fine-grained exposure of epistemological strategies in social sciences that are enabled by the appropriation of the confessional model and that constitute subjective identities on an individual and mass scale.
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来源期刊
Foucault Studies
Foucault Studies Arts and Humanities-Philosophy
CiteScore
0.70
自引率
0.00%
发文量
12
审稿时长
36 weeks
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