重新定义Cueca:圣地亚哥Cuequeros中的布拉瓦传统和想象身份=重新定义Cueca:圣地亚哥Cuequeros中的布拉瓦传统和想象身份

IF 0.9 Q3 GEOGRAPHY
Alexa Torres Skillicorn, Rebecca Maria Torres
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引用次数: 0

摘要

在20世纪70年代的智利,皮诺切特(Pinochet)的军事独裁统治将乡村歌曲cueca campesina作为国家的象征,并在1979年将其确立为国家的制度性音乐和舞蹈。在挪用这种乡村音乐形式的同时,也试图抹去其城市民间音乐形式cueca brava。1973年至1990年皮诺切特政权的文化镇压期间,奎卡布拉瓦在很大程度上隐藏在智利的公众生活中。然而,今天,cueca brava的复兴可以追溯到20世纪90年代智利回归民主。我们使用基于地点的镜头,研究cueca brava在圣地亚哥的复兴,以展示过去的音乐传统如何为当代智利身份的构建提供原材料。通过在圣地亚哥的参与观察和半结构化访谈,以及抒情分析,我们试图描述当前cueca brava运动的特征。我们的研究立足于(社会)身份理论、本尼迪克特·安德森(Benedict Anderson)的想象社区概念和扬·阿斯曼(Jan Assmann)的文化记忆概念。通过研究cuequeros如何参与记忆、历史和地点,我们提出当代cueca brava复兴的社会空间结构产生了新的个人和集体身份,并通过过去和现在之间的对话关系得到加强。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reclaiming Cueca: The Brava Tradition and Imagined Identities Among Santiago's Cuequeros = Re-significando la Cueca: la tradición brava e identidades imaginadas entre cuequeros de Santiago
In 1970s Chile, Pinochet's military dictatorship co-opted the rural cueca campesina as a national symbol, culminating in its instatement as the country's institutionally ordained music and dance in 1979. In parallel to the appropriation of this rural musical form was an attempted erasure of its urban folkloric counterpart–cueca brava. Cueca brava remained largely hidden from Chilean public life during the cultural repression that accompanied Pinochet's regime between 1973 and 1990. Today, however, there is a revival of cueca brava that traces back to Chile's return to democracy in the 1990s. Using a place-based lens, we examine the resurgence of cueca brava in Santiago to demonstrate how musical traditions of the past offer raw material for the construction of contemporary Chilean identities. Through participant observation and semi-structured interviews in Santiago, as well as lyrical analysis, we seek to characterize the current cueca brava movement. We ground our work in (social) identity theory, Benedict Anderson's concept of imagined communities, and Jan Assmann's notion of cultural memory. By examining how cuequeros engage memory, history, and place, we propose that the socio-spatial constructions of the contemporary cueca brava resurgence engender new individual and collective identities fortified by a dialogical relationship between past and present.
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