编辑器的角落

IF 0.2 3区 历史学 Q2 HISTORY
Sarah H. Case
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These conversations will, as Morin writes, “contribute to larger discussions during NPS’s commemorations of the American Revolution’s 250th anniversary about its changing interpretation and its continuing relevance to the American people.”The 2022 panel, hosted virtually at the May NCPH meeting, reflected on the role of the Revolution in creating identity both below and above the Canadian border. Panelists (Rebecca Brannon, associate professor at James Madison University; Michael Hattem, associate director of Yale-New Haven Teachers Institute; Patrick O'Brien, lecturer of history at Kennesaw State University; Taylor Stoermer, lecturer at Johns Hopkins University; and Seynabou Thiam-Pereira, PhD candidate in American Civilization at the Université de Paris 8), considered how the war created new political and social identities, often in messy and overlapping ways. Structuring their conversation around three themes: “Who did they think they were”; “Who do we think they were”; and “Who do we think we are,” the panel considered how people in colonial America debated the meaning of loyalty and the sense of “Britishness.” They further considered how historians have, in the past and today, understood the legacy of the Revolution in sustaining both American and Canadian identity. Ultimately, Morin writes, “the Revolutionary War/War of Independence created new identities, reinforced settler-colonialism, and established not one, but two countries, the United States of America and Canada.” Beliefs born of these identities shape how the war is remembered, commemorated, and actualized in the present of both nations.The issue's other contributions likewise engage with memory and identity. In her article, “‘People First’: Interpreting and Commemorating Houselessness and Poverty,” Kristin O’Brassill-Kulfan finds that very few historic sites, markers, or museums document and interpret the history of poverty and homelessness, while those that do tend to emphasize the management of poverty rather than the poor themselves. As she writes, “on the existing landscape, we are presented with an answer to a question that hasn’t been asked: there are markers noting the provision of charitable aid, the existence of potter’s fields, and a few preserved poor farms, without an explanation of what brought them into existence, without a reference to the experience of destitution or houselessness.” This is especially remarkable considering how widespread poverty is in the United States; over 40 percent of Americans report living below or just over the poverty line. Citing the example of London’s Museum of Homelessness (see cover image), O’Brassill-Kulfan calls for public historians to “create and support spaces for people experiencing poverty to tell their own stories in the present and to argue for inclusion and recognition of homelessness in public historical interpretation.” In this way, public historians can “foreground larger histories of labor and inequality by historicizing poverty and subsistence in public history sites and scholarship.”Next, Laura Pozzi, in “Going to the People: Visitors’ Responses to the Shanghai History Museum’s Representation of Colonial History,” explores how war and memory continue to shape national identity, if in unexpected ways, outside of the US. Pozzi examines how both Chinese and foreign visitors respond to the nationalist, anti-colonial interpretation of Shanghai’s recent history presented in the museum. By interviewing visitors, tracking their movements, and reading their comments in visitor books, Pozzi finds that visitors tended to ignore the museum’s vision of the city’s history endorsed by the Chinese Communist Party. Rather, they focused on objects they find aesthetically striking or personally relevant. Far from passive, museum audiences, Pozzi shows, can “renegotiate the meaning of exhibitions under an authoritarian regime.”Two Reports from the Field in this issue examine projects that stressed outreach and offered opportunities for undergraduate participation. Laurie Mercier, Susan M.G. Tissot, and Bradley Richardson, in “Reaching into the Community to Interpret Labor History: A Museum-Labor-University Collaboration,” discuss a collaboration between museum staff, professors and students, librarians, and local unions in Vancouver, Washington, that highlights the labor and union history of the town. Noting that many small cities and towns have extensive, if overlooked, labor histories, the authors argue that greater attention to these histories can shed light on the importance of the labor movement in US history and bring in new visitors. As they point out, “as our students and residents face increasing uncertainties as workers and the US population at large witnesses historic inequalities in wealth—partly due to fewer opportunities for union jobs and wages—it is more important than ever for local historical institutions to find and share labor history.” They join O’Brassill-Kulfan in calling for greater attention to issues of economic inequality in the public history landscape.The final piece, “Digital Editing Workshops for Building Campus Public History Communities and Developing Student Leaders” by Clayton McCarl, a professor of Spanish, and Lyn Hemmingway, at the time an undergraduate, explores an innovative project at the University of North Florida. Editing the Eartha M. M. 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The articles build upon on the public plenaries of the annual meeting of the National Council on Public History (NCPH), co-hosted by the National Park Service (NPS) and NCPH. These conversations will, as Morin writes, “contribute to larger discussions during NPS’s commemorations of the American Revolution’s 250th anniversary about its changing interpretation and its continuing relevance to the American people.”The 2022 panel, hosted virtually at the May NCPH meeting, reflected on the role of the Revolution in creating identity both below and above the Canadian border. Panelists (Rebecca Brannon, associate professor at James Madison University; Michael Hattem, associate director of Yale-New Haven Teachers Institute; Patrick O'Brien, lecturer of history at Kennesaw State University; Taylor Stoermer, lecturer at Johns Hopkins University; and Seynabou Thiam-Pereira, PhD candidate in American Civilization at the Université de Paris 8), considered how the war created new political and social identities, often in messy and overlapping ways. Structuring their conversation around three themes: “Who did they think they were”; “Who do we think they were”; and “Who do we think we are,” the panel considered how people in colonial America debated the meaning of loyalty and the sense of “Britishness.” They further considered how historians have, in the past and today, understood the legacy of the Revolution in sustaining both American and Canadian identity. Ultimately, Morin writes, “the Revolutionary War/War of Independence created new identities, reinforced settler-colonialism, and established not one, but two countries, the United States of America and Canada.” Beliefs born of these identities shape how the war is remembered, commemorated, and actualized in the present of both nations.The issue's other contributions likewise engage with memory and identity. In her article, “‘People First’: Interpreting and Commemorating Houselessness and Poverty,” Kristin O’Brassill-Kulfan finds that very few historic sites, markers, or museums document and interpret the history of poverty and homelessness, while those that do tend to emphasize the management of poverty rather than the poor themselves. As she writes, “on the existing landscape, we are presented with an answer to a question that hasn’t been asked: there are markers noting the provision of charitable aid, the existence of potter’s fields, and a few preserved poor farms, without an explanation of what brought them into existence, without a reference to the experience of destitution or houselessness.” This is especially remarkable considering how widespread poverty is in the United States; over 40 percent of Americans report living below or just over the poverty line. Citing the example of London’s Museum of Homelessness (see cover image), O’Brassill-Kulfan calls for public historians to “create and support spaces for people experiencing poverty to tell their own stories in the present and to argue for inclusion and recognition of homelessness in public historical interpretation.” In this way, public historians can “foreground larger histories of labor and inequality by historicizing poverty and subsistence in public history sites and scholarship.”Next, Laura Pozzi, in “Going to the People: Visitors’ Responses to the Shanghai History Museum’s Representation of Colonial History,” explores how war and memory continue to shape national identity, if in unexpected ways, outside of the US. Pozzi examines how both Chinese and foreign visitors respond to the nationalist, anti-colonial interpretation of Shanghai’s recent history presented in the museum. By interviewing visitors, tracking their movements, and reading their comments in visitor books, Pozzi finds that visitors tended to ignore the museum’s vision of the city’s history endorsed by the Chinese Communist Party. Rather, they focused on objects they find aesthetically striking or personally relevant. Far from passive, museum audiences, Pozzi shows, can “renegotiate the meaning of exhibitions under an authoritarian regime.”Two Reports from the Field in this issue examine projects that stressed outreach and offered opportunities for undergraduate participation. Laurie Mercier, Susan M.G. Tissot, and Bradley Richardson, in “Reaching into the Community to Interpret Labor History: A Museum-Labor-University Collaboration,” discuss a collaboration between museum staff, professors and students, librarians, and local unions in Vancouver, Washington, that highlights the labor and union history of the town. Noting that many small cities and towns have extensive, if overlooked, labor histories, the authors argue that greater attention to these histories can shed light on the importance of the labor movement in US history and bring in new visitors. As they point out, “as our students and residents face increasing uncertainties as workers and the US population at large witnesses historic inequalities in wealth—partly due to fewer opportunities for union jobs and wages—it is more important than ever for local historical institutions to find and share labor history.” They join O’Brassill-Kulfan in calling for greater attention to issues of economic inequality in the public history landscape.The final piece, “Digital Editing Workshops for Building Campus Public History Communities and Developing Student Leaders” by Clayton McCarl, a professor of Spanish, and Lyn Hemmingway, at the time an undergraduate, explores an innovative project at the University of North Florida. Editing the Eartha M. M. 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引用次数: 0

摘要

本期从让-皮埃尔·莫兰的《考虑革命:美国独立战争创造的身份》开始,这是从美国革命的起源到遗产的五部分系列中的第二部分(见第1部分,“考虑革命:阿拉斯加、夏威夷和土著高原的土著历史和记忆”和“非殖民化博物馆、纪念馆和纪念碑”2021年11月号)。这些文章建立在由国家公园管理局(NPS)和国家公共历史委员会(NCPH)共同主办的国家公共历史委员会(NCPH)年度会议的公众全体会议的基础上。正如莫林所写,这些对话将“在NPS纪念美国独立战争250周年的活动中,对其不断变化的解释及其与美国人民的持续相关性进行更广泛的讨论。”2022年的小组讨论在5月的NCPH会议上举行,讨论了革命在创造加拿大边界上下的身份认同方面所起的作用。小组成员:詹姆斯·麦迪逊大学副教授丽贝卡·布兰农;耶鲁-纽黑文教师研究所副主任Michael Hattem;肯尼索州立大学历史讲师帕特里克·奥布莱恩;约翰霍普金斯大学讲师Taylor Stoermer;巴黎大学美国文明博士候选人塞纳布·蒂亚姆-佩雷拉(Seynabou Thiam-Pereira)研究了战争是如何以混乱和重叠的方式创造新的政治和社会身份的。围绕三个主题组织对话:“他们认为自己是谁?”“我们认为他们是谁?”和“我们认为自己是谁”,小组讨论了殖民时期的美国人如何辩论忠诚的意义和“英国性”的意义。他们进一步考虑了历史学家在过去和今天是如何理解独立战争对维持美国和加拿大身份的影响的。最后,莫林写道:“独立战争创造了新的身份,强化了移民殖民主义,建立了两个国家,而不是一个,美利坚合众国和加拿大。”这些身份所产生的信仰塑造了两国对这场战争的记忆、纪念和现实。这个问题的其他贡献同样涉及记忆和身份。Kristin O ' brassill - kulfan在她的文章《‘以人为本’:解读和纪念无家可归者与贫困》中发现,很少有历史遗迹、标志或博物馆记录和解释贫困与无家可归者的历史,而那些记录和解释贫困与无家可归者历史的博物馆往往强调贫困的管理,而不是穷人本身。正如她所写的,“在现存的景观上,我们看到了一个没有被问到的问题的答案:有一些标记表明提供了慈善援助,有陶工的田地,还有一些保存完好的贫穷农场,但没有解释它们是怎么形成的,也没有提到贫困或无家可归的经历。”考虑到美国贫困的普遍程度,这一点尤其引人注目;超过40%的美国人生活在贫困线以下或刚刚超过贫困线。O 'Brassill-Kulfan以伦敦无家可归者博物馆(见封面图)为例,呼吁公共历史学家“为经历贫困的人创造和支持空间,让他们讲述自己现在的故事,并争取在公共历史解释中纳入和承认无家可归者。”通过这种方式,公共历史学家可以“通过将公共历史遗址和学术中的贫困和生存历史化,来突出劳动和不平等的更大历史。”接下来,劳拉·波齐(Laura Pozzi)在《走向人民:参观者对上海历史博物馆殖民历史展示的反应》(Going to the People:参观者对上海历史博物馆殖民历史展示的反应)中探讨了战争和记忆如何在美国以外以意想不到的方式继续塑造国家认同。波齐考察了中外游客对博物馆中对上海近代史的民族主义、反殖民主义解读的反应。通过采访参观者,跟踪他们的活动,阅读他们在参观者留言簿上的评论,Pozzi发现参观者往往忽略了博物馆对中国共产党认可的城市历史的看法。相反,他们专注于他们认为具有美感或与个人相关的物品。波齐指出,博物馆观众绝不是被动的,他们可以“在专制政权下重新协商展览的意义”。本期的两份实地报告审查了强调外联和为本科生参与提供机会的项目。Laurie Mercier, Susan M.G.
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Editor’s Corner
This issue begins with Jean-Pierre Morin’s “Considering the Revolution: The Identities Created by the American Revolutionary War,” the second in a five-part series that arc from the origins to the legacies of the American Revolution (see part 1, “Considering the Revolution: Indigenous Histories and Memory in Alaska, Hawai’i, and the Indigenous Plateau” and “Decolonizing Museums, Memorials, and Monuments” in the November 2021 issue). The articles build upon on the public plenaries of the annual meeting of the National Council on Public History (NCPH), co-hosted by the National Park Service (NPS) and NCPH. These conversations will, as Morin writes, “contribute to larger discussions during NPS’s commemorations of the American Revolution’s 250th anniversary about its changing interpretation and its continuing relevance to the American people.”The 2022 panel, hosted virtually at the May NCPH meeting, reflected on the role of the Revolution in creating identity both below and above the Canadian border. Panelists (Rebecca Brannon, associate professor at James Madison University; Michael Hattem, associate director of Yale-New Haven Teachers Institute; Patrick O'Brien, lecturer of history at Kennesaw State University; Taylor Stoermer, lecturer at Johns Hopkins University; and Seynabou Thiam-Pereira, PhD candidate in American Civilization at the Université de Paris 8), considered how the war created new political and social identities, often in messy and overlapping ways. Structuring their conversation around three themes: “Who did they think they were”; “Who do we think they were”; and “Who do we think we are,” the panel considered how people in colonial America debated the meaning of loyalty and the sense of “Britishness.” They further considered how historians have, in the past and today, understood the legacy of the Revolution in sustaining both American and Canadian identity. Ultimately, Morin writes, “the Revolutionary War/War of Independence created new identities, reinforced settler-colonialism, and established not one, but two countries, the United States of America and Canada.” Beliefs born of these identities shape how the war is remembered, commemorated, and actualized in the present of both nations.The issue's other contributions likewise engage with memory and identity. In her article, “‘People First’: Interpreting and Commemorating Houselessness and Poverty,” Kristin O’Brassill-Kulfan finds that very few historic sites, markers, or museums document and interpret the history of poverty and homelessness, while those that do tend to emphasize the management of poverty rather than the poor themselves. As she writes, “on the existing landscape, we are presented with an answer to a question that hasn’t been asked: there are markers noting the provision of charitable aid, the existence of potter’s fields, and a few preserved poor farms, without an explanation of what brought them into existence, without a reference to the experience of destitution or houselessness.” This is especially remarkable considering how widespread poverty is in the United States; over 40 percent of Americans report living below or just over the poverty line. Citing the example of London’s Museum of Homelessness (see cover image), O’Brassill-Kulfan calls for public historians to “create and support spaces for people experiencing poverty to tell their own stories in the present and to argue for inclusion and recognition of homelessness in public historical interpretation.” In this way, public historians can “foreground larger histories of labor and inequality by historicizing poverty and subsistence in public history sites and scholarship.”Next, Laura Pozzi, in “Going to the People: Visitors’ Responses to the Shanghai History Museum’s Representation of Colonial History,” explores how war and memory continue to shape national identity, if in unexpected ways, outside of the US. Pozzi examines how both Chinese and foreign visitors respond to the nationalist, anti-colonial interpretation of Shanghai’s recent history presented in the museum. By interviewing visitors, tracking their movements, and reading their comments in visitor books, Pozzi finds that visitors tended to ignore the museum’s vision of the city’s history endorsed by the Chinese Communist Party. Rather, they focused on objects they find aesthetically striking or personally relevant. Far from passive, museum audiences, Pozzi shows, can “renegotiate the meaning of exhibitions under an authoritarian regime.”Two Reports from the Field in this issue examine projects that stressed outreach and offered opportunities for undergraduate participation. Laurie Mercier, Susan M.G. Tissot, and Bradley Richardson, in “Reaching into the Community to Interpret Labor History: A Museum-Labor-University Collaboration,” discuss a collaboration between museum staff, professors and students, librarians, and local unions in Vancouver, Washington, that highlights the labor and union history of the town. Noting that many small cities and towns have extensive, if overlooked, labor histories, the authors argue that greater attention to these histories can shed light on the importance of the labor movement in US history and bring in new visitors. As they point out, “as our students and residents face increasing uncertainties as workers and the US population at large witnesses historic inequalities in wealth—partly due to fewer opportunities for union jobs and wages—it is more important than ever for local historical institutions to find and share labor history.” They join O’Brassill-Kulfan in calling for greater attention to issues of economic inequality in the public history landscape.The final piece, “Digital Editing Workshops for Building Campus Public History Communities and Developing Student Leaders” by Clayton McCarl, a professor of Spanish, and Lyn Hemmingway, at the time an undergraduate, explores an innovative project at the University of North Florida. Editing the Eartha M. M. White Collection, based on the papers of local African American leader Eartha M. M. White, allows undergraduates to participate in workshops that publish documents from the collection. Students learn technical skills in the digital humanities as well as refine archival methodology and historical research methods. Aware of the importance of flexibility in approach, McCarl and Hemmingway “reflect on the implications of this model for engaging communities, on campus and potentially beyond, in the recovery of historical narratives and for providing formative experiences to the students who will chart the future course of digital public history.”We would like to thank outgoing Editorial Board members Jeremy Moss, Kevin Murphy, and Kate Scott for their two terms of service. We welcome new members Catalina Muñoz Rojas and Jennifer Stevens. Additionally, we thank Jennifer Dickey for joining us as Book Review Editor after serving in the position in an interim basis.
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来源期刊
PUBLIC HISTORIAN
PUBLIC HISTORIAN HISTORY-
CiteScore
0.60
自引率
14.30%
发文量
52
期刊介绍: For over twenty-five years, The Public Historian has made its mark as the definitive voice of the public history profession, providing historians with the latest scholarship and applications from the field. The Public Historian publishes the results of scholarly research and case studies, and addresses the broad substantive and theoretical issues in the field. Areas covered include public policy and policy analysis; federal, state, and local history; historic preservation; oral history; museum and historical administration; documentation and information services, corporate biography; public history education; among others.
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