在一所女子宗教学校里有抱负:性别、谈判和改变

Q2 Arts and Humanities
Hem Borker
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引用次数: 0

摘要

这篇文章借鉴了我对印度女子宗教学校的民族志。它围绕着Zainab的民族志肖像编织而成,Zainab是一个相当不情愿的伊斯兰学校学生,在德里的一所寄宿女子伊斯兰学校学习,渴望成为一名医生。这篇文章采用民族志肖像来“关注”Zainab的教育历程和在伊斯兰学校的生活,同时也引起了人们对边缘化、性别谈判和穆斯林妇女提出要求等更大形式的关注。它突出了穆斯林边缘化与性别劣势如何交织在一起,影响着有关教育、流动性和职业选择的日常决策。它认为,妇女的谈判和代理是嵌套在一个更大的边缘化背景;同时也组成了它。它考察了Zainab的生活轨迹和愿望,以说明教育是一种矛盾的资源。在一个层面上,父母和伊斯兰学校在伊斯兰女性理想方面是一致的,但在另一个层面上,伊斯兰学校实施的虔诚项目并不代表伊斯兰学校学生的日常经历。文章认为,像Zainab这样的年轻女性,试图平衡伊斯兰学校的规定和她们自己的愿望,通过居住来重塑性别规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aspiring Inside a Girls Madrasa: Gender, Negotiation and Change
This article draws on my ethnography of girls’ madrasas in India. It is woven around the ethnographic portrait of Zainab, 1 a rather reluctant madrasa student studying in a residential girls’ madrasa in Delhi who aspires to be a doctor. The article employs ethnographic portraiture to ‘focus in’ on Zainab’s educational journey and life in the madrasa, while also drawing attention to the larger canvas of intersecting forms of marginalisation, gender negotiations, and claim-making by Muslim women. It highlights how Muslim marginalisation intersects with gender disadvantage shaping everyday decisions about education, mobility and career choices. It argues that women’s negotiations and agency are nested in a larger context of marginalisation; while also co-constituting it. It examines Zainab’s life trajectory and aspirations to illustrate how education is a contradictory resource. At one level there is a synchrony between parents and madrasas on ideals of Islamic womanhood, but at another level, the piety project implemented by the madrasa does not represent the everyday experiences of madrasa students. The article argues that young women like Zainab, in attempting to balance madrasa prescriptions and their own aspirations, refashion gender norms through its inhabitation.
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来源期刊
The Sociological Bulletin
The Sociological Bulletin Arts and Humanities-History
CiteScore
0.80
自引率
0.00%
发文量
44
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