天主教会关于劳动优先于资本的观点

IF 0.9 4区 经济学 Q3 ECONOMICS
Elio Gasda
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引用次数: 0

摘要

19 世纪,工业革命极大地改变了西方文明。与此同时,市场经济将人类劳动转化为 "商品"。同样是在 19 世纪,工人的现实迫使教皇利奥十三世发表了天主教会社会教义的第一份通谕《新约通谕》(Rerum Novarum)。1981 年,教皇约翰-保罗二世在 Laborem Exercens 中申明,人类劳动转化为 "商品 "是人类学概念顺序颠倒的结果:资本优先于劳动。劳动力的价值不能仅由市场供求法则来确定。衡量劳动价值的主要标准是赋予劳动者的尊严。我们面临的巨大挑战是如何将人类劳动作为一种人性化和社会博爱的活动加以拯救。人的生命和共同利益比资本更有价值。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Catholic Church's point of view on priority of labor over capital

In the 19th century, the Industrial Revolution transformed Western civilization in dramatic ways. Simultaneously, the market economy converted human labor into “merchandise”. Also in the 19th century, the reality of workers forced Pope Leo XIII to publish Rerum Novarum, the first encyclical of the Catholic Church's social doctrine. In 1981, Pope John Paul II, in Laborem Exercens, will affirm that the conversion of human labor into “merchandise” was generated by an anthropological inversion in the order of concepts: the priority of capital over labor. The value of labor cannot be fixed solely by the market law of supply and demand. The value of labor is measured, mainly, by the standard of dignity conferred on those who perform it. The great challenge is to rescue human labor as an activity of humanization and social fraternity. Human life and the common good are more valuable than capital.

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来源期刊
CiteScore
1.90
自引率
12.50%
发文量
39
期刊介绍: The American Journal of Economics and Sociology (AJES) was founded in 1941, with support from the Robert Schalkenbach Foundation, to encourage the development of transdisciplinary solutions to social problems. In the introduction to the first issue, John Dewey observed that “the hostile state of the world and the intellectual division that has been built up in so-called ‘social science,’ are … reflections and expressions of the same fundamental causes.” Dewey commended this journal for its intention to promote “synthesis in the social field.” Dewey wrote those words almost six decades after the social science associations split off from the American Historical Association in pursuit of value-free knowledge derived from specialized disciplines. Since he wrote them, academic or disciplinary specialization has become even more pronounced. Multi-disciplinary work is superficially extolled in major universities, but practices and incentives still favor highly specialized work. The result is that academia has become a bastion of analytic excellence, breaking phenomena into components for intensive investigation, but it contributes little synthetic or holistic understanding that can aid society in finding solutions to contemporary problems. Analytic work remains important, but in response to the current lop-sided emphasis on specialization, the board of AJES has decided to return to its roots by emphasizing a more integrated and practical approach to knowledge.
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