寻找一个乌托邦社会:当代印度的“达利特”皈依

L. David Lal
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引用次数: 0

摘要

在殖民时期和后殖民时期的印度,宗教皈依,特别是那些来自边缘社区的宗教皈依,一直是学术研究的主题。特别是,达利特的皈依不仅被视为行使良心自由的一种尝试,而且被视为一种包含各个方面的行为。现有的关于达利特皈依的文献将其视为社会抗议、群体主张、对种姓统治的直接挑战、对平等主义的追求和对自尊的追求。尽管关于达利特改信不同宗教的讨论在独立后的印度愈趋激烈,但改信伊斯兰教和基督教却受到了显著的关注。人们普遍认为,达利特人的皈依反对种姓制度、宗教霸权和同质化的原则。本文通过考察在独立的印度发生的达利特皈依的实例,深入探讨了三个重要方面:第一,理解达利特获得的宗教认同;第二,探索达利特皈依者的愿望;第三,考察被采纳宗教背景下乌托邦的建构。此外,文章认为,达利特的转变不应被视为一个终点,而应被视为进入一个设想的乌托邦的变革之旅。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
In Search of a Utopian Society: Situating ‘Dalit’ Conversions in Contemporary India
Religious conversions, particularly those originating from marginalized communities, have been a subject of scholarly investigation in colonial and post-colonial India. Dalit conversions, in particular, have been examined not only as an attempt in exercising freedom of conscience but also as an act encompassing various dimensions. The existing body of literature on Dalit conversions has recognized them as instances of social protest, group assertion, a direct challenge to caste-based dominance, the pursuit of egalitarianism, and the quest for self-respect. Although discussions surrounding Dalit conversions to different religions have intensified in post-independence India, conversions to Islam and Christianity have received notable attention. It is widely acknowledged that Dalit conversions stand in opposition to the principles of caste system, religious hegemony, and homogenization. This article by examining the instances of Dalit conversions that have taken place in independent India, delves into three significant aspects: first, comprehending the acquired religious identity of Dalits; second, exploring the aspirations of Dalit converts; and third, examining the construction of a utopia within the context of the adopted religion. Additionally, the article argues that Dalit conversions should not be regarded as an endpoint but rather as a transformative journey into an envisioned utopia.
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