人的尊严与生物控制论脑类器官在合成生物智能中的道德地位

Razvan-Marian Siminiuc, Cosmin Tirdea, Oana-Mihaela Ion, Sorin Hostiuc
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摘要

基于神经网络的人工智能(AI)研究领域的最新发展为在这一复杂领域中应该应用的伦理原则提出了具有挑战性的问题。卡根等人发表的研究强调了这样一个事实,即他们的合成生物智能(SBI)被称为“碟脑”(DishBrain),由胚胎小鼠的神经元或人类多能干细胞在连接电脑的电子芯片上培育而成,能够学习玩街机游戏Pong,并显示出有知觉的迹象。在此基础上,我们试图解决一些关于SBI生物控制论脑类器官的伦理问题。首先,我们基于人类尊严的概念来探讨SBI中人-动物嵌合体的伦理方面,以及它是否可以归因于这些混合系统。其次,我们关注的是我们是否可以以及我们应该将哪种道德地位归因于SBI,从人类和动物道德地位的不同概念开始,考虑到感知能力和人类细胞在这种类型的结构中的存在,以不同的模型为基础的论点。我们强调有多少论点赞成就生物控制论脑类器官的新兴技术展开伦理辩论,以就这些类器官将如何存在和将在社会中被接受达成共识。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Human dignity and the moral status of bio-cybernetic cerebral organoids in Synthetic Biological Intelligences
Recent developments in the research field of artificial intelligence (AI) based on neural networks provide challenging questions regarding the ethical principles that should be applied in this complex domain. Kagan et al.’s published study highlights the fact that their synthetic biological intelligence (SBI) called ”DishBrain”, made of neurons from embryonic mice or human pluripotent stem cells grown on electronic chips connected to a computer, is capable of learning to play the arcade game Pong and shows signs of sentience. Based on this study, we tried to address some ethical questions regarding the bio-cybernetic cerebral organoids in SBI’s. Firstly, we approach the ethical aspects of human-animal chimeras in SBI’s based on the concept of human dignity and if it can or cannot be attributed to those hybrid systems. Secondly, we focus on if we can and what type of moral status should we attribute to SBI’s starting from different conceptualizations of human and animal moral status to different model-based arguments considering the capacity of sentience and the presence of human cells in this type of construct. We highlight how many arguments are in favor of starting an ethical debate on the emergent technology of bio-cybernetic cerebral organoids to obtain a consensus on how these organoids will exist and will be accepted in society.
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