捷克舞台和政治上的神话英雄:法厄同和安提戈涅的例子

IF 0.3 3区 社会学 0 CLASSICS
Daniela Čadková
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引用次数: 0

摘要

捷克文化和社会有着丰富的专制政权和政治压迫的经验,以及审查制度和禁止公开和批判性地谈论政治局势。本文着重于两部古希腊神话的戏剧化作品,并展示了它们与政治的联系:奥塔卡尔·提尔的《法厄同》(1917)表达了对奥匈帝国统治下捷克民族奴役的反抗,而米兰·乌德的《底比斯城的妓女》(1967)是对索福克勒斯《安提戈涅》的解释,是对极权主义共产主义捷克斯洛伐克公民社会状态的愤世嫉俗的分析。这些戏剧试图用寓言来吸引当时的观众,使用“伊索寓言语言”和寓言。本文分析了两种对希腊神话的重新诠释,并将其置于各自的历史文化背景下,与当代对希腊古典悲剧的改编作了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mythological heroes on Czech stages and politics: the case of Phaethon and Antigone
Abstract Czech culture and society have abundant experience of repressive regimes and political oppression, as well as censorship and bans on speaking publicly and critically about the political situation. This article focuses on two dramatizations of ancient Greek myth and demonstrates their connection with politics: Phaethon by Otakar Theer (1917) is an expression of rebellion against the bondage of the Czech nation in the Austro-Hungarian Monarchy, while The Whore from the City of Thebes by Milan Uhde (1967), a paraphrase of Sophocles’ Antigone, is a cynical analysis of the state of civil society in totalitarian communist Czechoslovakia. These plays tried to appeal to the audiences of the time allegorically, using ‘Aesopian language’ and parables. Both reinterpretations of Greek myth are analysed in their historical and cultural context and compared with contemporary adaptations of classical Greek tragedies.
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CiteScore
0.60
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