中苏拉威西民间故事中人类对超自然生物的顺从

Simon Arsa Manggala
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引用次数: 0

摘要

印度尼西亚是一个由数千个岛屿组成的群岛国家,有着广阔而多样的文化。每个有人居住的岛屿必须至少有一种文化,包括文化产品,如仪式、故事、仪式等。然而,个别岛屿也可能有一种以上的文化。文化承载着一系列值得研究的信念,以理解和培养人们的世界观和观点。这些观点可以追溯到作为文化产物的民间故事。人类作为人类世的推动者,在代代相传的民间故事中也能看到人类的身影。本文探讨了印度尼西亚最大的岛屿之一苏拉威西岛的两个民间故事中人物和超自然生物的描述及其作用。它对民间故事中人的独立性和力量提出了质疑。本文的研究对象是《巨人与孤儿》(Kalamboro Kaa Elu-elu)和《祖先》(Miantii)。本文运用评价理论(Martin and White, 2005),通过民间故事中对人类和超自然人物的语言选择来识别他们的态度。描写人物的词语选择分为情感、判断和欣赏。结合民间故事的情节,语言分析表明,这两个民间故事中的人类角色在超自然人物面前被描绘成依赖和无能为力的形象。本文并不打算对苏拉威西岛和印度尼西亚的任何文化进行概括,因为它考察的对象非常有限。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Human Beings’ Submissiveness to Supernatural Beings in Folktales from Central Sulawesi
Indonesia is an archipelagic nation of thousands of islands with vast and diverse cultures. Every inhabited island must have at least a culture comprising cultural products such as rites, tales, ceremonies, etc. However, some individual islands might also have more than one culture. The culture carries sets of beliefs that are worth examining to understand and cultivate the people’s worldviews and perspectives. Those perspectives can be traced from folktales as cultural products. As the agent in the Anthropocene period, human beings are also observable in the generationally told folktales. This article explores the depictions and the roles of human characters and supernatural beings in two folktales from Sulawesi, one of the biggest islands in Indonesia. It problematizes the independency and power of human beings in the folktales. The research objects of this article are The Giant and the Orphan (Kalamboro Kaa Elu-elu) and People Who Descended (Miantii). By employing appraisal theory (Martin and White, 2005), this article identifies the attitudes towards both human and supernatural characters by the linguistic choices attached to them in the folktales. The choices of words and expressions depicting the characters are classified into affect, judgement, and appreciation. In conjunction with the folktales’ plot, the linguistic analysis reveals that human characters in those two folktales are depicted as dependent on and powerless before supernatural characters. This article does not intend to draw any generalization toward any cultures from Sulawesi and Indonesia since it examines very limited objects.
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