伊斯兰视角下的吉拉法、苏丹国和领导力

Wahyuddin Wahyuddin
{"title":"伊斯兰视角下的吉拉法、苏丹国和领导力","authors":"Wahyuddin Wahyuddin","doi":"10.24252/jpk.v4i2.41061","DOIUrl":null,"url":null,"abstract":"Khilafah is one formof government that once existed in the historical and civilizational trajectory of Muslims in the world. Allah and His apostles, does not directly mention the model of government that must be formed by Muslims. Even after the death of the Messenger of Islam the Muslims in Medina at that time only committed them selves in determining who would replace the position of the prophet Muhammad as the head of the state of Medina, including the non-apostolic spiritual office he was in. However, in al-Qur'an and al-hadith found a number of designations for leaders such as the Khalifah, Malik, Wali, Shulthân, Ulil Amri, Imam, Ra`inand Amir. In al-hadith it self, the apost leclearly states the limits of obedience to the leader, there sponsibilities and functions of the leader and the people obligations towards the leader. This paper examines the sematters through content analysis, especially of text sabout ladership contained in the Qur'an and al-Hadith.","PeriodicalId":490809,"journal":{"name":"Jurnal Pendidikan Kreatif","volume":"53 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-08-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"KHILAFAH, KESULTANAN, DAN KEPEMIMPINAN DALAM PERSPEKTIF ISLAM\",\"authors\":\"Wahyuddin Wahyuddin\",\"doi\":\"10.24252/jpk.v4i2.41061\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Khilafah is one formof government that once existed in the historical and civilizational trajectory of Muslims in the world. Allah and His apostles, does not directly mention the model of government that must be formed by Muslims. Even after the death of the Messenger of Islam the Muslims in Medina at that time only committed them selves in determining who would replace the position of the prophet Muhammad as the head of the state of Medina, including the non-apostolic spiritual office he was in. However, in al-Qur'an and al-hadith found a number of designations for leaders such as the Khalifah, Malik, Wali, Shulthân, Ulil Amri, Imam, Ra`inand Amir. In al-hadith it self, the apost leclearly states the limits of obedience to the leader, there sponsibilities and functions of the leader and the people obligations towards the leader. This paper examines the sematters through content analysis, especially of text sabout ladership contained in the Qur'an and al-Hadith.\",\"PeriodicalId\":490809,\"journal\":{\"name\":\"Jurnal Pendidikan Kreatif\",\"volume\":\"53 1\",\"pages\":\"0\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2023-08-31\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Jurnal Pendidikan Kreatif\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.24252/jpk.v4i2.41061\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Jurnal Pendidikan Kreatif","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.24252/jpk.v4i2.41061","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

摘要

希拉法是世界穆斯林历史和文明轨迹中曾经存在过的一种政府形式。安拉和他的使徒,并没有直接提到必须由穆斯林建立的政府模式。即使在伊斯兰的使者死后,麦地那的穆斯林当时也只决定由谁来取代先知穆罕默德作为麦地那国家的元首,包括他所担任的非使徒的精神职务。然而,在《古兰经》和圣训中发现了一些对领导人的称呼,如哈利法、马利克、瓦利、舒勒斯、乌里尔·阿姆里、伊玛目、拉伊纳和阿米尔。在圣训本身,使徒清楚地说明了服从领袖的限度,领袖的责任和职能以及人民对领袖的义务。本文通过对《古兰经》和《圣训》中有关领导力的文本的内容分析来考察这些问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
KHILAFAH, KESULTANAN, DAN KEPEMIMPINAN DALAM PERSPEKTIF ISLAM
Khilafah is one formof government that once existed in the historical and civilizational trajectory of Muslims in the world. Allah and His apostles, does not directly mention the model of government that must be formed by Muslims. Even after the death of the Messenger of Islam the Muslims in Medina at that time only committed them selves in determining who would replace the position of the prophet Muhammad as the head of the state of Medina, including the non-apostolic spiritual office he was in. However, in al-Qur'an and al-hadith found a number of designations for leaders such as the Khalifah, Malik, Wali, Shulthân, Ulil Amri, Imam, Ra`inand Amir. In al-hadith it self, the apost leclearly states the limits of obedience to the leader, there sponsibilities and functions of the leader and the people obligations towards the leader. This paper examines the sematters through content analysis, especially of text sabout ladership contained in the Qur'an and al-Hadith.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信