对新罗石木墓室辅助墓室的重新思考

Daeryong Ha
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摘要

根据目前的石堆木室墓年表,人们普遍认为辅助墓室随着时间的推移而逐渐消失,表明上层精英领导了墓葬结构的简化和陪葬品的减少。虽然浮华丧葬仪式的减少意味着新罗的殡葬习俗发生了根本性的变化,但其过程尚未得到具体研究。为了克服这个问题,本文分析了从39个swct(17个带有辅助墓室)出土的2631件陶器,以找出墓葬的模式。结果表明,由于陶器的种类和比例的差异,这两种类型的墓葬是在非常不同的背景和葬礼仪式的意图下建造的。如果我们认为这是一种时间上的变化,那只能解释为拒绝上层精英领导的变化的结果,因为晚期肯定有下层阶级的辅助墓室。然而,考虑到当时新罗社会的结构,这是不太可能的,当时新罗社会正在演变成一种丧葬仪式的规范方面——高尔邦制度。 因此,辅助墓室可能几乎在整个时期都存在。因此,另一种可能性是,这两种类型的swct(有辅助墓室和没有辅助墓室的)是不同人格(例如性别)的人的坟墓。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reconsidering the Auxiliary Burial Chambers of Silla Stone-piled Wooden Chamber Tombs
According to the current chronology of the tombs of stone-piled wooden chamber tombs (SWCTs), it is widely acknowledged that the auxiliary burial chambers gradually disappear over time, and it is suggested that the uppermost elites had led the simplification of the tomb structure and the reduction of burial items. Although this decline of ostentatious funerary rites implies that a fundamental change has occurred in the mortuary practices of Silla, its process has not been specifically examined. In order to overcome this, in this paper, 2,631 earthenware excavated from 39 SWCTs (17 with auxiliary burial chambers) were analyzed to find out patterns of gravegoods. The result suggests that the two types of tombs were constructed under very different contexts and intentions for funeral ceremonies due to the differences in the types and proportion of potteries. If we view this as a temporal change, it can only be interpreted as a result of rejecting the change led by the uppermost elites, as there sure are the tombs with auxiliary burial chambers of low class in late period. However, this is very unlikely given the structure of Silla society at the time, which was evolving into a Golpum system(골품제도), the normative aspects of funeral rites. Hence it is possible that the auxiliary burial chambers existed for almost the entire period. Therefore, an alternative is suggested that the two types of SWCTs(ones with auxiliary burial chambers and ones without those) were graves of people with different personhood, for example, gender.
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