佩里亚:打造一个性别化的乌托邦

Shailaja Menon
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引用次数: 0

摘要

由于其在南亚的社会地位,性别类别一直处于边缘地位。尽管女性天生具有异质性,但她们承受着历史、社区、传统甚至地理在她们身上被暴力映射的负担。难怪过去两个世纪见证了该地区关于妇女问题的激烈辩论,从阿尔特卡利亚范式到永远养育和慷慨的被尊崇的母亲形象。许多社会改革家,包括男性和女性,都试图与正统观念、宗教沙文主义和基于种姓的现状主义作斗争,在这一过程中扩大了性别正义的轮廓。这些比喻围绕着同意和强制、对圣经合法性和有争议的传统的公开斗争。改革者们踩在了微妙的地面上,因为“家”这个神圣的领域必须免受任何“西方”意识形态的污染。本文试图梳理出E.V. Ramasamy Naicker (Periyar)对性别问题的激进理解,以及他为质疑现存社会文化现实而创造的另一种认识论。它的结论是,这个性别化的乌托邦也是一个正在进行的工作。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Periyar: Forging a Gendered Utopia
The category of gender has perennially found itself at the margins because of its social location across South Asia. Albeit heterogeneous by nature, women have borne the burden of history, community, tradition and even geography being violently mapped across their bodies. No wonder that the past two centuries has witnessed heated debates on the women’s question in the region ranging from the Altekarian paradigm to the valorized mother figure who is ever nurturing and generous. Many social reformers both male and female sought to battle orthodoxy, religious chauvinism and caste-based status-quoism widening the contours of gender justice in the process. The tropes revolved around consent and coercion, public battles over scriptural legitimacy and contentious traditions. The reformers were treading on delicate grounds as the sacred domain of the ‘home’ had to be kept immune from any polluting winds of ‘western’ ideology. This article is an attempt to tease out E.V. Ramasamy Naicker’s (Periyar) radical understanding of the gender question and his efforts to create an alternate epistemology to question existing socio-cultural realities. It concludes by arguing that this gendered utopia is also a work in progress.
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