“我们的贫穷并不可耻;胃没有羞耻,所以我们季节性迁移”:来自印度马哈拉施特拉邦的甘蔗切割女工

Saroj Shinde
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引用次数: 0

摘要

在甘蔗采伐季节,男男女女季节性地向糖带迁移。它们原籍地区的干旱状况总是被强调为季节性迁徙的原因。然而,现有的关于甘蔗收割者的文献强调,大多数穷人、低种姓、无地者、小地主和无资源的人迁移到甘蔗带。即使是怀孕或哺乳的母亲也不例外,因为季节性迁移和甘蔗切割工作。在马哈拉施特拉邦,恶劣的工作条件、劳工权利、经济剥削、妇女子宫切除、公民身份、教育和甘蔗切割工人的健康等问题已经出现在论坛上。移民后,这些工人没有住房、卫生设施和饮用水。对于女性来说,没有社会、经济、劳动和人身保障。工人们必须洗澡,公开排便,喝未经处理的水。具体来说,妇女有特殊的保健需要,在获得基本保健服务时不应妥协。结合背景资料,本文探讨了女性为何在逆境中迁徙、女性在“糖带”工作时是否没有遇到任何困难等问题。人们普遍将移民现象与人类发展或经济发展联系起来。同样,也可以研究内部迁移或季节性迁移。然而,该分析认为,穷人、无技能者、文盲、低种姓、无地者、无资源者和弱势群体的季节性迁移与人类发展无关。相反,我们可以把它与生存联系起来。值得注意的是,从社会排斥的角度来看,国家对这些工人及其需求的无知。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Our Poverty has No Shame; the Stomach has No Shame, so We Migrate Seasonally”: Women Sugarcane Cutters from Maharashtra, India
During the season of sugarcane cutting, men and women seasonally migrate toward the sugar belt. Drought conditions in their native districts are always highlighted as the reasons for seasonal migration. However, existing literature on sugarcane cutters emphasizes that mostly poor, lower caste, landless, small landholders, and resourceless people migrate to the sugar belt. Even pregnant or lactating mothers are not an exception for seasonal migration and the work of sugarcane cutting. In Maharashtra, issues like poor work conditions, labor rights, financial exploitation, hysterectomy among women, citizenship status, education, and health of sugarcane cutters are already in the discussion forums. After migration, these workers live without housing, sanitation facilities, and drinking water. For women, there is no social, economic, labor, and personal security. Workers have to bathe, defecate openly, and drink untreated water. Specifically, women have special health needs, and there should not be a compromise while accessing essential health services. Considering the background information, this article considers questions like why women migrate in adversity and do women work for the Sugar Belt without facing any hardship? People at large relate the phenomenon of migration to human development or economic development. Similarly, it is possible to study internal migration or seasonal migration. Nevertheless, the analysis argues that seasonal migration of the poor, unskilled, illiterate, lower caste, landless, resourceless, and vulnerable cannot be connected to human development. Instead, we can relate it to survival at large. Significantly, the ignorance of the state towards these workers and their needs can be seen from the perspective of social exclusion.
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