宗教语言对表达儿童的精神概念有多大用处?

IF 0.4 0 RELIGION
Fay Rowland
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引用次数: 0

摘要

摘要以往的研究发现,5-11岁的小学生不愿意使用宗教词汇来表达精神概念。这项研究探讨了这是由于使用宗教词汇的困难,还是由于宗教语言本身在表达精神概念方面不如其他风格有用。孩子们被呈现给一个故事人物,他通过以不同的方式祈祷来回应生活中的情况。孩子们可以选择他们喜欢的祈祷,从正式的、诗意的、自然的或简单的祈祷中选择。第一种风格采用宗教语言,第二种有故事书的节奏和文学韵律,第三种模仿父母的讲话,第四种试图模仿儿童自己的声音。统计分析显示:孩子们同样喜欢“特殊”语言(但不一定是宗教语言)和普通语言;他们的偏好并不取决于理解能力;成年领导者误解了孩子们的喜好;在特定情况下,人们强烈倾向于使用正式语言;儿童对上帝的态度比成人更为复杂。论文最后提出了研究结果的实际应用,以及我们童年神学的可能修改。关键词:儿童灵性;祈祷语言;宗教词汇;培育精神表达;教会礼拜仪式;披露声明作者未报告潜在的利益冲突。数据可用性声明支持数据集可以在阿波罗存储库中找到,https://doi.org/10.17863/CAM.80318.Additional信息贡献者说明fay Rowland fay Rowland是一名教师,播音员和作家,在神学和数学建模方面发表了研究,曾在诺丁汉大学,司布生学院和剑桥卫斯理学院学习。她写了12本书,最新的《迷宫40天》(Darton, Longman & Todd出版社出版)于2023年1月出版。此外,她还定期为联合归正教会(United Reformed Church)和国际博客the Reflectionary撰稿。她的兴趣包括科学与信仰的重叠,儿童的灵性,以及在精神实践中使用迷宫。她在英格兰中部的一个大型圣公会教堂做礼拜。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
How useful is religious language for expressing children’s spiritual concepts?
ABSTRACTPrevious studies noted that primary-aged children (5–11) were reluctant to use religious vocabulary for expressing spiritual concepts. This study explores if that was due to the difficulty of using religious words, or if religious language itself is less useful than other styles for expressing spiritual concepts. Children were presented with a story character who responds to life situations by praying in various styles. The children could choose which prayer they preferred, selecting from formal, poetic, natural or simple prayers. The first style employed religious language, the second had the cadences and literary metre of storybooks, the third mimics the speech of parents and the fourth seeks to emulate children’s own voices. Statistical analysis revealed that: children liked ‘special’ (but not necessarily religious) and ordinary language equally; their preferences were not dependent on comprehension; adult leaders mis-understood children’s preferences; formal language was strongly preferred for a particular situation; the children expressed complex attitudes towards God more than the adults. The paper concludes by suggesting practical applications of the findings and possible modifications of our theology of childhood.KEYWORDS: Children’s spiritualityprayer languagereligious vocabularynurturing spiritual expressionchurch liturgy Disclosure statementNo potential conflict of interest was reported by the author(s).Data availability statementThe supporting dataset can be found in the Apollo Repository, https://doi.org/10.17863/CAM.80318.Additional informationNotes on contributorsFay RowlandFay Rowland is a teacher, broadcaster and author with published research in both theology and mathematical modelling, having studied at Nottingham University, Spurgeon’s College and Wesley House, Cambridge. She has written twelve books, with the latest, 40 Days With Labyrinths (Darton, Longman & Todd) published in January 2023. In addition, she regularly writes for the United Reformed Church and for the international blog, The Reflectionary. Her interests include the overlap of science and faith, children’s spirituality, and the use of labyrinths in spiritual practice. She worships at a large Anglican church in the English Midlands.
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来源期刊
Practical Theology
Practical Theology RELIGION-
CiteScore
3.10
自引率
25.00%
发文量
79
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