重新思考女性的成年仪式:中国、男性权力和非洲女权主义

Carina Mweela Talakinu
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摘要

本文结合非洲女性主义的思想框架,探讨了非洲女性入会仪式与男性权力和特权之间的交集。这篇论文涉及了赞比亚奇昆达人(Chikunda)的一种女性入会仪式chinamwali。入会仪式包括将“namwali”(入会者)隔离在一个非正式的学习过程中,在这个过程中,年长和更有经验的妇女aphungu向她传递信息,告诉她在社会中作为一名女性意味着什么。这篇文章的数据来自2018年在赞比亚东部卢安古瓦区姆普卡酋长的地区进行的一项研究,使用了30名参与者的叙述,其中包括15名经历过chinamwali的妇女,她们是主要的研究参与者;仪仗指导员5人,aphungu;5人;还有五个没有经验的女人。对这些发现的专题分析导致了“奇昆达男性气质”的发展,这推动了女权主义学术的发展,将女性的性行为作为合法化男性对女性统治地位的来源。这篇文章建议在chinamwali课程中整合变革性的信息,使启蒙者能够面对强化父权霸权的文化习俗。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Rethinking Female Rites of Passage: The Chinamwali, Male Power, and African Feminisms
Engaging the African Feminist ideological framework, this paper explores the intersection between African female initiation rites and male power and privilege. The paper engages the chinamwali, a female initiation rite practised by the Chikunda of Zambia. The initiation rite involves the seclusion of the ‘namwali’, the initiate, in an informal learning process during which older and more experienced women, aphungu, pass on messages to her on what it means to be a woman in society. The data for the article were generated from a study undertaken in 2018 in Chief Mphuka’s area of Luangwa District, in the Eastern part of Zambia, using narratives from 30 participants, including 15 women who have undergone chinamwali, who constituted the main research participants; 5 ritual instructors, aphungu; 5 men; and five uninitiated women. A thematic analysis of the findings led to the development of the ‘Chikunda masculinity’, which gives impetus to feminist scholarship regarding a new focus on women’s sexuality as a source of legitimising men’s dominant position over women. The article recommends the integration of transformative messages in the chinamwali curriculum that could empower the initiate to confront cultural practices that reinforce patriarchal hegemony.
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