达耶南达·萨拉斯瓦蒂和吠陀经典:理解斯瓦米的社会文化变革计划

Praveen Dhanda
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摘要

本文试图分析斯瓦米·达耶南达·萨拉斯瓦蒂(Swami Dayananda Saraswati)参考吠陀经典的独特智力实践,以及这种参与如何为他有影响力的社会改革和社会文化变革项目奠定基础。通过主要借鉴j.t.f. Jordens的作品,本文表明达耶南达在吠陀语料库方面至少推进了三次打破传统的行动。首先,他将《吠陀经》限制在Samhitas的范围内,并宣布只有与《吠陀经》一致的后续文本或方面才能被接受为真实的。其次,斯瓦米设计了一个解释学框架来解释吠陀经文,一方面基于逻辑推理和道德,另一方面基于语法规则。第三,达耶难达自己用印地语翻译和解释了吠陀经,废除了古老的正统权威结构。据说,达耶南达的这些异端运动推动了知识分子的生命力,并为现代印度最具影响力的社会政治改革运动之一提供了教义戒律。如何引用这篇文章:Dhanda P. Dayananda Saraswati和吠陀经典:理解斯瓦米的社会文化变革计划。人文社会科学学报(英文版)2023;10(1): 8 - 11。DOI: https://doi.org/10.24321/2349.2872.202302
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Dayananda Saraswati and the Vedic Canon: Understanding Swami’s Programme of Socio-Cultural Change
This paper seeks to analyse Swami Dayananda Saraswati’s sui generis intellectual practice with reference to the Vedic canon and how this engagement created the ground for his influential project of social reform and socio-cultural change. By primarily drawing from the work of J. T. F. Jordens this essay shows that Dayananda advanced at least three iconoclastic moves concerning the Vedic corpus. First, he restricted the Vedas to the Samhitas proper and heralded that only those subsequent texts or aspects thereof were to be accepted as authentic that were in consonance with the Vedas. Second, the Swami devised a hermeneutic framework for the interpretation of Vedic texts based on logical reasoning and morality on the one hand and rules of grammar on the other. Third, Dayananda himself came up with his translation and interpretation of the Vedas in Hindi, abrogating the age old authority structure of the orthodoxy. These heretic moves of Dayananda, it is suggested, propelled the intellectual life force and supplied the doctrinal precepts of one of the most influential sociopolitical reform movements in modern India. How to cite this article: Dhanda P. Dayananda Saraswati and the Vedic Canon: Understanding Swami’s Programme of Socio-Cultural Change. J Adv Res Humani Social Sci 2023; 10(1): 8-11. DOI: https://doi.org/10.24321/2349.2872.202302
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