重新构想气候公平,将非人类纳入其中

IF 3 Q2 ENVIRONMENTAL STUDIES
Hannah Blitzer
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引用次数: 0

摘要

长期以来,国际环境法日益适应公平和正义的原则。然而,气候公平仍然是一个有争议的概念,如果不是排他性的。本文将新唯物主义理论和后人类视角应用于气候公平。它探讨了现有气候法学中所体现的气候公平的概念,并试图重新构想这一概念,以便将非人类问题的主观性和利益纳入一个封闭的、市场化的气候变化法律话语中。本文的分析发现,优先考虑占主导地位的人类主体的气候公平的偏见方法对被排斥的、脆弱的人类群体和非人类主体产生了不公正的后果,这些不公正的后果影响了政策和生活经验。本文认为,采用新唯物主义/后人类本体论和认识论的多元主义将支持将人类与非人类的纠缠纳入气候公平,并且这种决心必须扩展到改革由气候公平组合驱动的不公平的封闭和排斥。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reimagining climate equity to incorporate the non-human
Over time, international environmental law has increasingly accommodated principles of equity and justice. Yet, climate equity remains a contentious, if not exclusionary, concept. This article applies new materialist theory and a posthuman perspective to climate equity. It explores the concept of climate (in)equity as enshrined in existing climate jurisprudence, and attempts to reimagine the concept in order to incorporate the subjectivity and interests of non-human matter into an otherwise enclosed and marketized climate-change legal discourse. The analysis in this article finds that prejudicial approaches to climate equity that prioritize dominant human subjects produce unjust consequences for excluded, vulnerable human populations and for non-human subjects, with these unjust consequences shaping both policy and lived experience. The article suggests that adopting new materialist/posthuman ontological and epistemological pluralism will support the incorporation of human–non-human entanglements in climate equity, and that such a determination must extend to reforming the inequitable enclosures and exclusions driven by the climate equity assemblage.
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来源期刊
CiteScore
2.90
自引率
0.00%
发文量
6
期刊介绍: The relationship between human rights and the environment is fascinating, uneasy and increasingly urgent. This international journal provides a strategic academic forum for an extended interdisciplinary and multi-layered conversation that explores emergent possibilities, existing tensions, and multiple implications of entanglements between human and non-human forms of liveliness. We invite critical engagements on these themes, especially as refracted through human rights and environmental law, politics, policy-making and community level activisms.
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