保罗在早期基督教外邦传福音中的角色

Gi Moon Jung
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摘要

在这篇论文中,我试图调查保罗对早期基督教的外邦使命做出了多大的贡献。外邦人的宣教不是由保罗发起的。犹太教,基督教的母教,在某种程度上鼓励犹太人向外邦人传播犹太教。没有对外邦人执行法律的“法律自由使命”是如何开始的尚不清楚。一些犹太领袖探索了这种可能性,但犹太领袖普遍反对。使徒行传模糊地描述了这一点。腓力对埃塞俄比亚太监的宣教和彼得对哥尼流的宣教可能很早就导致了脱离律法的宣教的开始。然而,考虑到这是一个是否在使徒会议期间强迫外邦人割礼的问题,不清楚在使徒会议之前是否解决了没有法律的使命。 然而,保罗是基督教创始人的说法在某种意义上是正确的。他立定原则,说:“不分犹太人,希腊人,自主的,为奴的,男,女,因为你们在基督耶稣里都成为一了。”他试图废除对民族、阶级和性别的歧视。因此,他的教会是古代世界的新创造。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Role of Paul in the Mission to Gentiles of Early Christianity
I tried to investigate to what extent Paul contributed to the gentile mission of early Christianity in this paper. The gentile mission didn't originate with Paul. Judaism, the mother religion of Christianity encouraged Jews to propagate Judaism to the gentiles in some degrees. It is unclear how the ‘law free mission’ that did not enforce the law on gentiles began. A few Jewish leaders explored the possibility, but Jewish leaders generally opposed it. The Acts of the Apostles vaguely described this. Philip's mission to the Ethiopian eunuch and Peter's mission to Cornelius may have led to the beginning of the mission free from law very early. However, considering that it was a question of whether to force circumcision on gentiles during the Apostolic Conference, it is not clear whether a mission without law was settled before the Apostolic Conference. Nevertheless the common saying that Paul is the founder of Christianity is true in some sense. He made the principle, “There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus”, as the first rule of his churches. He tried to abolish the discrimination of nations, classes, genders. Therefore his churches were new creations in the ancient world.
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