Sablakh的Shahrazād会说多种语言

IF 0.1 3区 文学 0 ASIAN STUDIES
Rachel Green
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引用次数: 0

摘要

Shlūmū al-kurd ā wa-anā wa-l-zaman (Shlūmū al-kurd ā, Myself and Time)(2004)是伊拉克犹太裔作家samurr Naqqāsh的最后一部小说。从记忆和表达的文化政治角度来考虑文本,本文认为这部小说是一部真正的虚构回忆录。通过在伊斯兰文化记忆中主题化言论、运动和圣经的普世主义,文本同时叙述和哀悼第一次世界大战时期伊朗库尔德斯坦多教派的萨布拉克社会崩溃。叙事采用了一种改良的、自我放大的三方叙事结构,以及一种由预言性和创伤性暂时性的循环而产生的自我维持的势头;总之,这样的结构性变动使人们能够目睹一个边缘(化)的损失地点。因此,这篇文章介入了官方认可的失落和克服的谱系,同时在以色列的米兹拉希身份的语言、地理和认识论范围之外,塑造了一个积极的东方犹太人自我社区。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Shahrazād of Sablakh Speaks in Many Tongues
Abstract Shlūmū al-kurdī wa-anā wa-l-zaman (Shlūmū al-Kurdī, Myself and Time) (2004) is the final novel of Iraqi-Jewish author Samīr Naqqāsh. Considering the text in light of the cultural politics of memory and articulation, this article posits the novel as a true fabrication of a fictionalized memoir. By thematizing aspects of speech, movement and scriptural ecumenism within an Islamicate cultural memory, the text simultaneously narrates and mourns the WWI -era social collapse of multiconfessional Sablakh in Iranian Kurdistan. The narration employs a modified, self-amplifying tripartite narrative structure and a self-sustaining momentum born of the looping of prophetic and traumatic temporalities; together, such structural moves enable a cascade of witnessing of a marginal(ized) site of loss. The text thus intervenes in officially sanctioned genealogies of loss and overcoming while crafting an affirmative Eastern Jewish self-in-community beyond the linguistic, geographic, and epistemological confines of Mizrahi identity within the State of Israel.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
29
期刊介绍: The Journal of Arabic Literature (JAL) is the leading journal specializing in the study of Arabic literature, ranging from the pre-Islamic period to the present. Founded in 1970, JAL seeks critically and theoretically engaged work at the forefront of the field, written for a global audience comprised of the specialist, the comparatist, and the student alike. JAL publishes literary, critical and historical studies as well as book reviews on Arabic literature broadly understood– classical and modern, written and oral, poetry and prose, literary and colloquial, as well as work situated in comparative and interdisciplinary studies.
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