从马拉尔到帕拉尔再回来:德文德拉库拉·维拉拉斯的意识形态

IF 0.3 Q3 SOCIAL SCIENCES, INTERDISCIPLINARY
Pavel Hons
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引用次数: 0

摘要

达利特人在斗争中逐渐发展出不同的解放策略。虽然他们都反对贱民和歧视,但他们在其他问题上的立场可能有所不同。他们中的大多数人支持安贝德卡博士的观点,他的主要目标是消灭种姓制度。他公开拒绝印度教,改信佛教。数以百万计的达利特人以他为榜样,许多人至今仍将他尊为最高领袖。Devendrakula Velalars是一个例外。他们拒绝达利特的意识形态。相反,他们更愿意加强自己的种姓身份,并在社会阶梯上往上爬。他们试图证明三个泰米尔王朝,即Pandyas, Cholas和Cheras,起源于他们之中。直到纳亚克国王掌权后,他们引以为傲的名字马拉尔才被改成了贬义的帕拉尔,他们被剥夺了土地,变成了贱民。现在,他们正试图将自己从列入种姓的名单中删除,从而摆脱其污名化的影响。这篇文章的目的是跟随这个种姓的主要理论家的思想之旅,并将他们的论点与最近为他们的政治代表所采取的步骤相匹配。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
From Mallar to Pallar and Back: The Ideology of Devendrakula Velalars
Dalits have gradually developed different emancipation strategies during their struggle. While all of them fight against untouchability and discrimination, their positions on other issues may differ. Most of them espouse the ideas of Dr Ambedkar, for whom the prime objective was the eradication of caste. He openly rejected Hinduism and converted to Buddhism. Millions of Dalits followed his example, and many venerate him as a supreme leader to this day. Devendrakula Velalars are an exception to the rule. They reject Dalit ideology. Instead, they prefer to strengthen their caste identity and move up the social ladder. They try to prove that the three Tamil dynasties, that is, Pandyas, Cholas and Cheras, originated from among them. It was only after the ascendency of the Nayak kings that their proud name Mallar was changed into the derogatory Pallar and they were deprived of their land and turned into untouchables. Now they are trying to get themselves removed from the Scheduled Castes list and thus rid themselves of its stigmatizing influence. The aim of this article is to follow the intellectual journey of the main ideologues of this caste and to match their arguments with recent steps taken towards their political representation.
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来源期刊
Contemporary Voice of Dalit
Contemporary Voice of Dalit SOCIAL SCIENCES, INTERDISCIPLINARY-
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