通过外包对印度青年进行文化殖民化

Dr. Ranjeeta Garg
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引用次数: 0

摘要

外包在为促进全球发展带来机遇的同时,也给外包接受国和外包提供国带来了广泛的政治、经济、社会和文化问题。到目前为止,这个问题是从经济角度来处理的,同时考虑到就业输出国的就业损失和财富创造。接受外包工作的国家的经验还有待解决,特别是在社会和文化背景下。在这种背景下,在印度这样一个被誉为“世界外包之都”的国家研究BPO文化是非常相关的。在过去几年中,印度呼叫中心的巨大增长在印度社会中产生了相当大的社会和文化发展。外包的积极和消极影响在印度社会和文化生活的不同方面都是显而易见的,包括语言、身份、性别和生活方式。这种社会转变需要认真理解。本文对这种“思想的文化殖民”进行了批判性的评价。本文考虑到已经提出的一系列理论来解释传播技术对青年文化建设的作用,例如后现代主义(例如Wallace等人,1998;McRobbie, 1994)或文化研究方法(例如DuGay, Hall等人,1997;科恩,1997)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cultural colonisation of Indian youth through outsourcing
Although outsourcing brings forth opportunities for enhancing global development, it also creates wide ranging political, economic, social and cultural issues for both outsourcing receiver and outsourcing provider countries. So far the issue has been dealt with an economic point of view keeping in mind the employment losses and wealth creation in the job exporting countries. The experiences of countries that receive outsourced jobs are yet to be addressed, especially in social and cultural context. In this context the study of BPO culture in a country like India, which is crowned as the ‘outsourcing capital of the world’, is extremely relevant. The tremendous growth of Indian call centers in the last few years has generated considerable social and cultural developments in Indian society. Both positive and negative impacts of outsourcing are discernable across different aspects of Indian social and cultural life, including language, identity, gender, and lifestyle. This transformation of society needs to be seriously understood. The present paper offers a critical evaluation of this ‘cultural colonization of the mind’. This paper takes into account a range of theories which have been put forward to explain the role of communication technology toward the construction of youth culture, for example Postmodernism (e.g. Wallace et al. 1998; McRobbie, 1994) or the Cultural Studies approach (e.g. DuGay, Hall et al., 1997; Cohen, 1997).
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