欧洲法律体系中拉比法庭在犹太人离婚案件中的排他性管辖权的分类

Dmitry V. Tarikanov
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摘要

在以色列,在家庭问题是适用于宗教法律的每一个忏悔。犹太人适用可追溯到摩西摩西五经的犹太宗教律法。根据该法律,离婚不仅是合法的,而且是神圣的行为。犹太人之间的离婚是在以色列的宗教拉比法庭上实现的。从宗教犹太法的角度来看,世俗法院的离婚不具有法律效力。如果犹太配偶希望在一个宗教法院没有公共权力的欧洲国家离婚,那么两个概念就会发生冲突:国家当局的领土主权概念和宗教对其信徒的普遍权力概念,无论他们居住在哪里。在国际私法中,这种冲突表现为特征的冲突。宗教支持离婚的要求被认为是以色列法律的实质内容,也是欧洲国家(俄罗斯、德国、法国)法律的程序。本文致力于文明、能力和/或特征的冲突,其中包括是否将宗教拉比法院视为排他性的主管并将配偶提交以色列离婚或将欧洲国家的世俗法院视为宗教法院的同等替代品的问题。自从法国最高上诉法院在1903年首次提出这个问题的levinon案中作出了著名的裁决以来,这个问题仍然没有找到明确的解决办法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Classification in the european legal systems of exclusive competence of the Rabbinical court in Jewish divorce
In Israel in the family questions is applicable the religious law of each confession. To the Jewish people is applicable the religious Jewish law which dates back to the Pentateuch of Moses. According to that law the divorce is not only the legal, but also the sacral act. The divorce between the Jewish people is realized in Israel in the religious rabbinical court. The divorce in the secular court does not have the legal effect from the point of view of religious Jewish law. If the Jewish spouses wish to get divorced in an european country where the religious courts do not have the public power, so two concepts come into conflict: the concept of the territorial sovereignty of the State authority and the concept if the universal power of religion over its followers regardless of their residence. In private international law this conflict expresses in the conflict of characterization. The requierement of the religious support of divorce is considered as the substance in law of Israel and as the procedure in law of european countries (Russia, Germany, France). This article is dedicated to the conflict of civilization, competence and/or characterization, which consists in the question whether to consider the religious rabbinical court as exclusive competent and to refer the spouses to get divorced in Israel or to consider the secular court in an european country as an equivalent replacement of the religious court. Since the French Court of Cassation rendered its famous decision in the case of Levinçon 1903 where this question was first posed this question has still not found its unambiguous solution.
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