埃莫泰拉

Lucy Benjamin
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引用次数: 0

摘要

这篇文章是为了回应我们所生活的地球时代而写的,因为它们是由政治两极分化和环境退化交织的现实所标志的。从汉娜·阿伦特的政治著作中寻找对这一现实的回应,在本文中,我挑战了作为一个革命性概念的先天性的主导地位,转而转向阿伦特对爱的讨论。在对她的“世界之爱”概念中爱的短暂性进行初步重读之后,本文发展了“大地之爱”的概念,即对政治的前政治和行星宪法的爱。认真考虑阿伦特关于危机时期所需要的是人类尊严的新概念的主张,我正是用这些术语来提供爱的土地。在与阿伦特关于责任、政治和关怀的世俗条件的著作的对话中,我最终认为,爱的土地提供了一个新的环境,从这个环境中,政治的完整性可以被重新想象。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Amor Terra
This paper is written in response to the planetary times in which we live, marked as they are by the interwoven realities of political polarisation and environmental degradation. Looking to Hannah Arendt’s political writings for a response to this reality, in this paper I challenge the predominance of natality as a revolutionary concept and turn instead to Arendt’s discussion of love. After an initial rereading of the temporality of love at work in her concept of amor mundi, the paper develops the idea of “amor terra,” or love for the pre-political and planetary constitution of politics. Taking seriously Arendt’s claim that what is required in times of crisis is a renewed conception of human dignity, I offer amor terra in precisely these terms. Developed in dialogue with Arendt’s writings on the earthly condition of responsibility, politics, and care, I ultimately argue that what amor terra offers is a renewed setting from which the integrity of the political can be reimagined.
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