身体非殖民化:加勒比女性酷儿的抵抗

Maria Paula Vidal Valdespino
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引用次数: 0

摘要

当一个人的存在超出了作为一个人的意义的界限,更不用说一个“好”女人了,存在的简单行为是对一个人生活中存在的异性恋规范标准的威胁(亚历山大,1994;Kempadoo, 2004,第27页)。在加勒比地区,许多关于性和种族的殖民话语今天仍然存在,加勒比妇女受到非人化的刻板印象的伤害,这些刻板印象将她们的性和代理与变态、拒绝自然、越界以及性欲过度、不道德和纯洁联系在一起,尽管这些国家“独立”于殖民世界(Reddock, 2007, p. 3-5;Kempadoo, 2004;亚历山大,1994)。通过三件视觉作品,我将把这三种有害的刻板印象与第三世界女权主义和酷儿思想中的非殖民化思想进行对话:“我的劳动不是不熟练的”是对自然的拒绝,“我的爱不是不自然的”是变态的,“我的身体是我自己的”是对性欲过度的代理和反对。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Decolonizing the Body: Resistance in the Queer, Femme Caribbean
When one exists outside the boundaries of what it means to be a person, let alone a ‘good’ womxn, the simple act of existing is a threat to the heteronormative standards present in one’s life (Alexander, 1994; Kempadoo, 2004, p. 27). Within the Caribbean, many colonial discourses on sexuality and race still exist today, where Caribbean womxn are harmed through dehumanizing stereotypes that pin their sexuality and agency with perversion, rejection of nature, and deviancy along with hypersexuality, immorality and purity, despite countries’ ‘independence’ of the colonial world (Reddock, 2007, p. 3-5; Kempadoo, 2004; Alexander, 1994). Using three visual pieces, I will put three of these harmful stereotypes in conversation with decolonial thought found in third-world feminism and Queer thought: “My Labour is Not Unskilled” with rejection of nature, “My Love is Not Unnatural” with perversion, and “My Body is My Own” with agency and opposition of hypersexuality.
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