从新秩序到道德恐慌时代印尼电影中的瓦里亚形象

Shabrina Farahiyah Febriyanti, Shuri Mariasih Gietty, Rias Antho Rahmi
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引用次数: 0

摘要

KPI禁止跨性别者出现在主流媒体上,这限制了印尼社会在跨性别问题上的权力。如果没有KPI的禁令,媒体中跨性别代表的发展并不像它可能的那样进步。本研究旨在参照再现理论对《贝蒂·本康·斯勒伯》(1978)、《杜鲁·班西》(2011)、《阿库·布坎·班西·卡伦》(2012)、《偏见》(2015)和《星期五正午》(2016)等电影进行研究,比较和对比在新秩序、改革后和道德恐慌时期,瓦里亚是如何被再现的。研究发现,由于政府拒绝将瓦里亚归类为女性,改革后时期制作的电影往往延续了新秩序时期对瓦里亚的刻板印象。此外,瓦里亚经常在宗教,特别是伊斯兰价值观的背景下表现出来。在道德恐慌的时代,一些刻板印象实际上在电影中受到了质疑,尽管关于瓦里亚的外表和工作的刻板印象仍然具有强烈的歧视性。& # x0D;关键词:身份;印尼电影;KPI;表示;waria
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Representasi Waria dalam Sinema Indonesia pada Masa Orde Baru Sampai Era Moral Panic
The banning of transgender representation in the mainstream media by KPI has limit the way society is empowered on the issues concerning transgender in Indonesia. The development of transgender representation in the media are not as progressive as it could be without the banning from KPI. This research aims to investigate Betty Bencong Slebor (1978), Dulu Banci (2011), Aku Bukan Banci Kaleng (2012), Bias (2015), and On Friday Noon (2016) films in reference to representation theory to compare and contrast on how waria is represented during the New Order , post-reformation, and moral panic eras. Research findings reveal that films produced during the post-reformation period tend to perpetuate the stereotype of waria as it was constructed during the New Order era because of the government's refusal to classify waria as women. Furthermore, waria are often represented in the context of religious, spesifically Islamic, values. During the moral panic era, several stereotypes have actually been contested in the films even though stereotypes regarding waria’s appearance and job are still strongly discriminating. Keywords: identity; Indonesia cinema; KPI; representation; waria
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