在城市宪法中,古代的光明和黑暗

Anna Maria Giomaro
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引用次数: 0

摘要

本文旨在对《西尔蒙迪亚宪法》进行总结,强调自1631年第一版以来阅读《西尔蒙迪亚宪法》所产生的各种讨论理由:发现、归属、真实性,最重要的是,它们逐个考虑的主题,以及它们所涉及的4 -5世纪社会。他们涉及的主题,即episcopalis audientia,必须至少吸引特定的关注,,也许可以解释更“政治”意义:让步,君士坦丁皇帝后,他不得不做出新的宗教,在episcopalis audientia吸引了实践的“判断”的主教巩固在基督教社区,也成为“意见”,或者如果你愿意,“证词”,检查的民事法官。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Luci e ombre del Tardoantico nelle Costituzioni Sirmondiane
Abstract The text aims to propose a summary speech on Constitutiones Sirmondianae, highlighting the various grounds for discussion that have arisen from reading them since the first edition of 1631: discovery, attribution, authenticity, and above all the themes they deal with considered one by one, and thus the 4th-5th century society to which they refer. The topic that all of them involve, which is the episcopalis audientia, must attract a minimum of specific attention, and can perhaps be interpreted in a more ‘political’ sense: in the concessions that Constantine and the emperors after him had to make to the new religion, the episcopalis audientia attracted a practice of ‘judgment’ of the bishop that had been consolidating in the Christian community, which also became ‘opinion’ or, if you like, ‘testimony’, to be examined by the civil judge.
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