少数民族权利的法律保护——亚齐特别行政区朗萨市执行2014年第6号关于《吉纳亚特法》的批文研究

Farkhani Farkhani, Badwan Badwan, Ali Geno Berutu, Zulkarnain Zulkarnain, Fahmi Irfanudin
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引用次数: 0

摘要

对应用伊斯兰教法或伊斯兰教法的负面污名并没有消失。这种耻辱一直存在,因为它伴随着伊斯兰教法违反人权和野蛮的宣传。具体来说,亚齐省特别行政区的特殊标签和特别自治权是基于1999年第44号关于亚齐特权实施的法律,2001年第18号关于特别自治权的法律,2006年第11号关于亚齐政府的法律,以及赫尔辛基谈判谅解备忘录(MoU)的一部分,被允许适用伊斯兰法律,包括吉纳亚特问题。本研究的对象是在朗沙市实施的Qanun Jinayat,了解它是如何实施的,以及它如何保护少数群体的权利。本研究纳入实地研究范畴,通过深入访谈和实地观察,采用定性方法和数据收集技术。结果显示,在朗沙市执行《甘农真经》是关心人权规范的,不干涉少数民族的权利,他们甚至感到高兴,因为《甘农真经》也在他们的圣书中得到了规范。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Legal Protection of Minority Rights: Study on the Implementation of Qanun Number 6 of 2014 Concerning the Jinayat Law in Langsa City, Aceh Special Region Province
The negative stigma against applying Islamic law or sharia has not disappeared. This stigma persists since it is accompanied by propaganda that Islamic sharia is contrary to human rights and is barbaric. Specifically, the Special Region of Aceh Province, with its special label and special autonomy based on Law No. 44 of 1999 concerning the Implementation of the Privileges of Aceh, strengthened by Law No. 18 of 2001 concerning Special Autonomy, Law No. 11 of 2006 concerning the Government of Aceh, and part of the Memorandum of Understanding (MoU) of Helsinki bargaining, is permitted to apply Islamic law, including the issue of jinayat. This research’s object was the implementation of Qanun Jinayat in Langsa City to find out how it is implemented and how it protects the rights of minorities. Included in the field research category, this study used qualitative methods with data collection techniques through in-depth interviews and field observations. The result revealed that the enforcement of the Qanun Jinayat in Langsa City is concerned about human rights norms, does not interfere with the rights of minorities, and they even feel happy since the Qanun’s norm is also regulated in their holy book.
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