“谦虚的”原始主义真理论:真理的不可言说,对应关系的可言说

Q3 Arts and Humanities
Marco Simionato
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引用次数: 0

摘要

原始的真理理论,即真理不能用更基本的术语来分析的观点,已经被Jamin Asay巧妙地修正了,他将原始的真理概念方法与真实(形而上学)属性的紧缩方法结合起来。本文旨在调整阿萨伊的原始性理论,使之始终包括我们的对应直觉所把握的(理论之前的)对应关系的原始性与真理的原始性。在这个过程中,我应用了Rögnvaldur Ingthorsson的一篇论文,根据该论文,信念与事实(广义解释)的对应可以发生,而无需承诺真理的对应理论。然后,我论证了为什么Asay的理论可能无法解释前理论对应关系的原始性。最后,我引用安德烈·库克拉关于不可言说的洞察力与其可言说的后果之间可能的蕴涵的建议,来建立一个修正的原始主义的真理理论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A “Modest” Primitivist Theory of Truth: The Ineffability of Truth, Effability of the Correspondence Relation
The primitivist theory of truth, i.e., the view that truth cannot be analysed in more fundamental terms, has been cleverly revamped by Jamin Asay, who has combined a primitivist approach to the concept of truth with a deflationary approach to the (metaphysical) property of being true. This paper aims to adjust Asay’s primitivist theory to consistently include the primitiveness of the (pre-theoretical) correspondence relation, grasped by our correspondence intuition, alongside the primitiveness of truth. In the process, I apply a thesis by Rögnvaldur Ingthorsson, according to which the correspondence of beliefs to facts (broadly construed) can occur with no commitment to a correspondence theory of truth. Then I argue why Asay’s theory might not be able to account for the primitiveness of the pre-theoretical correspondence relation. Finally, I use a suggestion by André Kukla concerning the possible entailment between an ineffable insight and its effable consequences, to build a revised primitivist theory of truth.
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来源期刊
Revista Portuguesa de Filosofia
Revista Portuguesa de Filosofia Arts and Humanities-Philosophy
CiteScore
0.20
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73
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