当代契约理论的迷宫与出路

Q2 Social Sciences
James Gordley, Hao Jiang
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引用次数: 0

摘要

当代契约理论未能摆脱19世纪自由主义哲学家的束缚。有些是基于效用或偏好的满足,但他们无视正义。另一些人则试图为自由或自治等一般概念提取结论,但如果不首先将结论融入这些概念的定义中,他们就无法做到这一点。这些问题可以通过从另一个方向来解决:从19世纪以前契约理论的基础——亚里士多德关于契约作为自愿交换正义的理念出发。在亚里士多德的传统中,交换契约是根据其目的来定义的:使每一方都能以自己不太重视的东西换取自己更重视的东西,而不会以牺牲自己的利益来充实另一方。它统一了对合同概念的关注,各方的目的,以及他们交易的正义,而不是把它们分开。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
The Maze of Contemporary Contract Theory and a Way Out
Abstract Contemporary contract theories fail to escape their bondage to 19th century liberal philosophers. Some are based on utility or preference satisfaction, but they disregard justice. Others try to extract conclusions for general concepts such as liberty or autonomy, but they cannot do so without first smuggling their conclusions in the definitions of these concepts. These problems can be resolved by looking in a different direction: to the Aristotelian idea of contract as voluntary commutive justice on which contract theory was grounded before the 19th century. In the Aristotelian tradition, a contract of exchange was defined in terms of its purpose: to enable each party to obtain what he valued more in return for what he valued less without enriching the other party at his own expense. It united a concern for concept of a contract, the purposes of the parties, and the justice of their transaction rather than splitting them apart.
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来源期刊
American Journal of Jurisprudence
American Journal of Jurisprudence Social Sciences-Law
CiteScore
0.90
自引率
0.00%
发文量
12
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