《艾滋病的边界》中叙事的多样性和记忆的政治

IF 1.3 2区 文学 Q2 COMMUNICATION
Jeff Bennett
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Jordan-Zachery’s “Safe, Soulful Sex: HIV/AIDS Talk,” in AIDS and the Distribution of Crises, 95.3 The irony that I am evoking this frame to make a point is not lost on me.4 Karma Chávez The Borders of AIDS: Race, Quarantine, and Resistance (Seattle: University of Washington Press, 2021), 13.5 Ann Cvetkovich, Depression: A Public Feeling (Durham: Duke University Press, 2012), 25.6 See, for example, Theodore Kerr, “How to Live with a Virus,” POZ, March 23, 2020, https://www.poz.com/article/live-virus7 Chávez, Borders of AIDS, 5.8 Kevin Mumford, Not Straight, Not White: Black Gay Men from the March on Washington to the AIDS Crisis (Chapel Hill: University of North Carolina Press, 2016), 172.9 Andrew Pope, “Let Me Be Somebody: Fabian Bridges & Quarantine Proposals During the HIV & AIDS Crisis in America,” unpublished paper obtained through contact with the author, January 9, 2023.10 Chávez, Borders of AIDS, 7611 Riley C. 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引用次数: 0

摘要

注1程继飞,“艾滋病、有色人种女性主义、酷儿和变性人的有色批评,以及知识生产的危机”,载于《艾滋病与危机的分布》,主编。程吉飞、亚历山德拉·尤哈兹和尼桑特·沙哈尼(达勒姆:杜克大学出版社,2020年),85.2编辑对朱莉娅·s·约旦·扎克瑞的“安全、深情的性:艾滋病毒/艾滋病谈话”的注释,《艾滋病和危机的分布》,95.3我引用这个框架来说明一个观点的讽刺意味并没有让我失去Karma Chávez艾滋病的边界:种族,隔离和抵抗(西雅图:华盛顿大学出版社,2021年),13.5安·克维特科维奇,抑郁:一种公众感觉(达勒姆:杜克大学出版社,2012年),25.6看到,例如,西奥多·克尔,“如何与病毒一起生活”,POZ, 2020年3月23日,https://www.poz.com/article/live-virus7 Chávez,艾滋病的边界,5.8凯文·蒙福德,不直,不白:从华盛顿游行到艾滋病危机的黑人同性恋者(教堂山:北卡罗来纳大学出版社,2016年),172.9安德鲁·波普,“让我成为某人:美国艾滋病毒和艾滋病危机期间的费边桥和隔离建议”,通过与作者接触获得的未发表论文,2023.10年1月9日Chávez,艾滋病的边界,7611莱利·c·斯诺顿,没有人应该知道:黑人性行为的底层(明尼阿波利斯:明尼苏达大学出版社,2014年),124.12凯西·科恩,黑人的边界:《艾滋病与黑人政治的崩溃》(芝加哥:芝加哥大学出版社),143.13史蒂文·w·瑟拉舍,《病毒式下层阶级:不平等与疾病碰撞时的人类代价》(纽约:Celadon Books, 2022), 52.14克里斯蒂娜·梅贾·维斯佩拉斯,《皮肤理论:视觉文化与战后监狱实验室》(纽约:纽约大学出版社,2022),9-10.15维斯佩拉斯,《皮肤理论》,10。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Narrative multiplicities and the politics of memory in The Borders of AIDS
Click to increase image sizeClick to decrease image size Notes1 Jih-Fei Cheng, “AIDS, Women of Color Feminisms, Queer and Trans of Color Critiques, and the Crisis of Knowledge Production,” in AIDS and the Distribution of Crises, eds. Jih-Fei Cheng, Alexandra Juhasz, and Nishant Shahani (Durham: Duke University Press, 2020), 85.2 Editor’s note to Julia S. Jordan-Zachery’s “Safe, Soulful Sex: HIV/AIDS Talk,” in AIDS and the Distribution of Crises, 95.3 The irony that I am evoking this frame to make a point is not lost on me.4 Karma Chávez The Borders of AIDS: Race, Quarantine, and Resistance (Seattle: University of Washington Press, 2021), 13.5 Ann Cvetkovich, Depression: A Public Feeling (Durham: Duke University Press, 2012), 25.6 See, for example, Theodore Kerr, “How to Live with a Virus,” POZ, March 23, 2020, https://www.poz.com/article/live-virus7 Chávez, Borders of AIDS, 5.8 Kevin Mumford, Not Straight, Not White: Black Gay Men from the March on Washington to the AIDS Crisis (Chapel Hill: University of North Carolina Press, 2016), 172.9 Andrew Pope, “Let Me Be Somebody: Fabian Bridges & Quarantine Proposals During the HIV & AIDS Crisis in America,” unpublished paper obtained through contact with the author, January 9, 2023.10 Chávez, Borders of AIDS, 7611 Riley C. Snorton, Nobody Is Supposed to Know: Black Sexuality on the Down Low (Minneapolis: University of Minnesota Press, 2014), 124.12 Cathy Cohen, The Boundaries of Blackness: AIDS and the Breakdown of Black Politics (Chicago: University of Chicago Press), 143.13 Steven W. Thrasher, The Viral Underclass: The Human Toll When Inequality and Disease Collide (New York: Celadon Books, 2022), 52.14 Cristina Mejia Visperas, Skin Theory: Visual Culture and the Postwar Prison Laboratory (New York: New York University Press, 2022), 9–10.15 Visperas, Skin Theory, 10.
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来源期刊
CiteScore
1.80
自引率
36.40%
发文量
39
期刊介绍: The Quarterly Journal of Speech (QJS) publishes articles and book reviews of interest to those who take a rhetorical perspective on the texts, discourses, and cultural practices by which public beliefs and identities are constituted, empowered, and enacted. Rhetorical scholarship now cuts across many different intellectual, disciplinary, and political vectors, and QJS seeks to honor and address the interanimating effects of such differences. No single project, whether modern or postmodern in its orientation, or local, national, or global in its scope, can suffice as the sole locus of rhetorical practice, knowledge and understanding.
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