慷慨的骄傲:腓立比书中的骄傲情绪

IF 0.3 0 RELIGION
Isaac D. Blois
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引用次数: 0

摘要

本研究利用现代心理学对“坏骄傲”和“好骄傲”的区分,以说明使徒保罗在腓立比书3章中所作的平衡陈述:一种消极的自信(即“把信心放在肉体上”),与一种被认可的夸口(即“在基督耶稣里夸口”,腓立比书3:3)形成对比。无论傲慢与否,骄傲都与一种不可避免的竞争和自我追求的社会参与有关。通过保罗自己的模式,以及通过基督自己的模式,这种版本的骄傲是被信徒所拒绝的。另一方面,在基督里的经历提供了一个机会,把一个人的骄傲情感定位在自我之外,与基督和他的社区纠缠在一起。保罗用这种好的骄傲作为一种保护腓立比教会的方式,使他们免受对手的潜在威胁,这些对手试图把他们从基督那里拉出来,回到自己的身份和价值上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Generous Pride: The Emotion of Pride in Philippians
This study draws on the modern psychological distinction between “bad pride” and “good pride” in order to elucidate the apostle Paul’s balanced presentation in Philippians 3 of a version of self-confidence that is negative (i.e., “placing confidence in the flesh”) in contrast with a version of approved boasting into which the believing community is invited (i.e., “boasting in Christ Jesus,” Phil 3:3). Hubristic, or bad, pride connects with a version of social engagement that is inevitably competitive and therefore self-seeking. Through Paul’s own model, as well as through that of Christ himself, such a version of pride is to be rejected by believers. On the other hand, the experience of being in Christ furnishes the opportunity to orient one’s emotion of pride outside of the self, becoming entangled in Christ and his community. Paul uses this good version of pride as a way to safeguard the Philippian community from the potential threat of opponents who would seek to draw them away from Christ and back onto a self-produced version of identity and value.
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来源期刊
Journal of Spiritual Formation and Soul Care
Journal of Spiritual Formation and Soul Care Arts and Humanities-History
CiteScore
0.40
自引率
0.00%
发文量
25
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