从与东亚思想传统的对话看海德格尔对虚无主义的克服

IF 0.2 4区 哲学 0 PHILOSOPHY
Tautvydas Vėželis
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引用次数: 0

摘要

本文通过探讨海德格尔与东亚思想传统(首先是禅宗和道家)的关系,分析了海德格尔克服虚无主义的视角。我们可以把哲学家所定义的现代技术本质的框架(Gestell或Ge-stell)的出现看作是虚无主义实现的诊断和西方思想传统的终结。通过揭示西方形而上学传统的终结及其克服的问题,目的是通过观察后形而上学思维的视界来理解一种不同思维方式出现的可能性。海德格尔与东方思想本源的对话是对克服虚无主义(Verwindung)的视角的探索,这与自我、他者和相互理解的深化密不可分。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Perspectives on Heidegger’s Overcoming Nihilism in Dialogue with East Asian Thought Traditions
The article analyzes the perspectives of overcoming nihilism (Verwindung) by discussing Heidegger’s relationship with East Asian traditions of thought (first of all, chan/zen and daoism). We can consider the emergence of Enframing (Gestell or Ge-stell) of the essence of modern technology defined by the philosopher as a diagnosis of the fulfillment of nihilism and the end of the Western tradition of thought. By revealing the problem of the end of the Western metaphysical tradition and its overcoming, the aim is to understand the possibilities of the emergence of a different way of thinking by looking at the horizon of post-metaphysical thinking. Heidegger’s dialogue with the sources of Eastern thought is a search for perspectives on overcoming nihilism (Verwindung), which is inseparable from the deepening of self, other and mutual understanding.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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