施莱格尔与海德格尔在艺术哲学中对人类化存在概念的差异

IF 0.2 4区 哲学 0 PHILOSOPHY
Tomas Kavaliauskas
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引用次数: 0

摘要

本文分析了两种不同的哲学态度,一种是阿维达斯Šliogeris的态度,另一种是海德格尔的态度。目的是展示与特定绘画有关的存在哲学。Šliogeris解释了保罗·csamzanne的《大松树》,而海德格尔解释了梵高的《一双鞋》。文章的作者解释了亚里士多德的个体物质概念是如何与Šliogeris的艺术哲学相关联的。这篇文章还展示了Šliogeris对人性存在的批判是如何从他的书《物与艺术》开始,一直发展到他的主要作品《超越的沉默》。在文章的最后,作者让读者注意到我们在Šliogeris的不同书籍中发现的艺术家的两个自相矛盾的概念:第一个概念是谈到一个人类艺术家,他被认为在绘画中注入了“更多的存在”,而不是我们在自然界中发现的;而第二个概念说的是一个自然艺术家,它给事物提供了比我们在艺术中所发现的更多的存在。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Šliogerio ir Heideggerio hominizuotos būties sampratos skirtumai jų meno filosofijose
Two different philosophical attitudes towards the hominized Being are analyzed: the one of Arvydas Šliogeris and the other of Martin Heidegger. The aim is to show the philosophy of Being in relation to particular paintings. Šliogeris interprets the picture of The Great Pine Tree by Paul Cézanne, whereas Heidegger – the picture of A Pair of Shoes by Vincent van Gogh. The author of the article explains how Aristotle’s concept of the individual substance is related to the art philosophy of Šliogeris. The article also shows how Šliogeris’ critique of the hominized Being consistently evolved starting with his book The Thing and Art and culminating with his major work, titled The Silence of Transcendence. At the end of the article the author brings to the reader’s attention two self-contradictory notions of an artist that we find in different books of Šliogeris: the first notion that speaks of a Human-artist who supposedly imbues ‘more Being’ into a painting than we find it in nature; whereas the second notion speaks of a Nature-artist and provides to things ‘more Being’ than we find it in art.
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来源期刊
Problemos
Problemos PHILOSOPHY-
CiteScore
0.30
自引率
0.00%
发文量
27
审稿时长
18 weeks
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